Wolfe essentially relates and dissects the process by which the art world evolved from visual artists creating paintings and sculptures to conceptual artists who had no product whatsoever except the theories surrounding what they were “saying.”
The argument culminates thus: "…there, at last, it was! No more realism, no more representational objects, no more lines, colors, forms, and contours, no more pigments, no more brushstrokes.… Art made its final flight, climbed higher and higher in an ever-decreasing tighter-turning spiral until…it disappeared up its own fundamental aperture…and came out the other side as Art Theory!…Art Theory pure and simple, words on a page, literature undefiled by vision, flat, flatter, Flattest, a vision invisible, even ineffable, as ineffable as the Angels and the Universal Souls.”
Many young art students loved it because it did not require any skills to make “art” any more. You just had to have a cool idea that was communicated in a manner in which other people “got it.” Or twist your head around the zeitgeist of wonderfully new ideas like “ugly is beautiful” and “talentlessness is talent.”
The opening lines of my 1980’s short story Terrorists Preying, which in 2008 was translated into French, summarize some of my feeling about my personal struggle with these issues:
Although I'd been an art major in college -- mostly painting and drawing -- I became discouraged with it shortly after graduation and gave it up. I was living with my family on Long Island at the time and for some while afterwards still visited the New York art galleries, making regular tours of the Whitney, the Guggenheim and the Modern.
What finally got me out of art was the whole directionlessness of it all. No one seemed to know what art was about any more. DuChamp started it, of course, with his Readymades. It took the rest of the world a half century to catch on. Everything was art, the critics were saying. For myself, their steel-firm logic stubbornly taunted everything I'd built my life around, leaving me creatively disabled, impotent, and broken down. In the end, I became the essence of minimalism, and ceased to exist.
Eventually every creative artist wrestles with how much to play the game. Each alone must decide for him/herself who they are and what they are about. For me, my fine arts background has blended into the foundations that support my advertising career, but on the side I still make “art” for various purposes, both illustrative and therapeutic. And I also continue to follow the arts scene by visiting galleries and reading magazines like Art News, ArtForum and Art in America among others.
Which leads me to this article that I stumbled on about conceptual artist James Lee Byars. (Nov. 2008 Art in America) Frankly, I never heard of him, but he was someone influential who did some big work which evidently seemed important to someone (most assuredly the critics whom Wolfe lambasted.) The article asks an interesting question: when your art career produces no product, what have you left for posterity?
Eventually every creative artist wrestles with how much to play the game. Each alone must decide for him/herself who they are and what they are about. For me, my fine arts background has blended into the foundations that support my advertising career, but on the side I still make “art” for various purposes, both illustrative and therapeutic. And I also continue to follow the arts scene by visiting galleries and reading magazines like Art News, ArtForum and Art in America among others.
Which leads me to this article that I stumbled on about conceptual artist James Lee Byars. (Nov. 2008 Art in America) Frankly, I never heard of him, but he was someone influential who did some big work which evidently seemed important to someone (most assuredly the critics whom Wolfe lambasted.) The article asks an interesting question: when your art career produces no product, what have you left for posterity?
Thomas McEvilley, author of the piece "James Lee Byars, A Study of Posterity", wrote, "Though James Lee Byars has been increasingly identified since his death, with elegant, reductive objects, his most radical-and characteristic-works were ephemeral and even immaterial." In short, Byars perfectly exemplifies what Wolfe in 1979 was talking about.
To be honest, my college art career began with philosophy classes. After three or four, I felt that since philosophy leaves no product, I should make art, which was also philosophical but left you with something to look at afterwards. Besides I'd been drawing all my life since my classes at the Cleveland Museum of Art when I was five. The irony is that artists likewise went the way of the philosophers… at least, those who bought into the notions of Happenings and Conceptual Art as the next evolution.
If you’re interested in a good short read that answers the important question, How did we get from Rembrandt to a guy painting seal skins white and nailing them to his apartment wall in Boston? Pick up a copy of Tom Wolfe's The Painted Word.
To be honest, my college art career began with philosophy classes. After three or four, I felt that since philosophy leaves no product, I should make art, which was also philosophical but left you with something to look at afterwards. Besides I'd been drawing all my life since my classes at the Cleveland Museum of Art when I was five. The irony is that artists likewise went the way of the philosophers… at least, those who bought into the notions of Happenings and Conceptual Art as the next evolution.
If you’re interested in a good short read that answers the important question, How did we get from Rembrandt to a guy painting seal skins white and nailing them to his apartment wall in Boston? Pick up a copy of Tom Wolfe's The Painted Word.
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