Tuesday, October 6, 2026

Uprooted: The Ralph Kand Story, Part 16. The War Is Over

Ralph worked at the American army base for three years after the war. There were no life and death close calls or drama of that sort. It was disheartening for him to see Europe parsed out between the Allied powers and so many free peoples now placed under Stalin's regime. For this reason he never ceased from his longing to reach America.

Housing had been arranged and a measure of normalcy began to settle in as life routines took shape. Eventually Ralph began to date and at one point developed a serious relationship with a young Jewish woman named Elka. The relationship broke off because Elka would be unable to have children because of "experiments" the Nazis had performed while she was in a concentration camp.

There were countless Eastern Europeans seeking refuge from the Soviet darkness and much of the paperwork Ralph was processing involved helping these refugees reach America, his own dream. Working there helped him see that it was possible. Germany, rebuilding from the destruction caused by the war, could hardly absorb these masses.

For Ralph, the war had ended, but there was still the question of where he would go.

Returning to Estonia was out of the question. The Soviet Union had taken control of the country again, and thousands of Estonians who had fled west faced the same problem. They had survived the war, but they no longer had a country to which they could safely return.

For several years Ralph worked for the Americans in Europe. His ability with languages helped him, as did his typing skills and experience with office work. By then he had learned English well enough to make himself useful. He worked with paperwork involving refugees and displaced persons, people who, like himself, had been left stranded by the war. There were hundreds of thousands of them across Europe.

In June 1948, President Harry Truman signed the Displaced Persons Act. The law created a special means for European refugees and displaced persons to immigrate to the United States. The original legislation authorized the admission of more than 200,000 people during the following two years. Many came from Poland, Latvia, Lithuania and Estonia, countries that had been overrun during the war or had fallen under Soviet control.

The process was not simply a matter of buying a ticket. Applicants were screened and had to meet American immigration requirements. Arrangements generally had to be made for employment and housing so that the newcomers would not become public charges. Churches, relief organizations, relatives, employers and ethnic organizations helped find sponsors and jobs for those who qualified.

For an Estonian such as Ralph, the new law offered something that had been missing since he left home in 1944: the possibility of beginning again somewhere permanent.

Ralph decided on America.

He remembered boarding a ship crowded with displaced persons, many of them Lithuanians. His recollection was that there were about 600 aboard. The ship was supposed to be bound for New York, but according to Ralph it was diverted and eventually landed at New Orleans.

Records from those years show that ships carrying displaced persons regularly left European ports, particularly Bremerhaven, for the United States. New York received most of them, although Boston and New Orleans were also ports of entry. Ralph remembered the year as 1948, which would place his voyage near the beginning of the American displaced-person resettlement program.

Whatever the name of the ship, Ralph had finally crossed the Atlantic.

After everything that had happened since leaving Estonia—the fishing boat, Danzig, the refugee camps, his travels across Germany and Austria, imprisonment, the end of the war and his years working for the Americans—he was now in the United States.

He eventually made his way to Minnesota.

Ralph settled in the Twin Cities, where employment opportunities were better. Minnesota also had a growing community of Estonians who had escaped their homeland during and after the war. Like Ralph, many had no expectation that they would soon be going home. Estonia remained incorporated into the Soviet Union, and it would remain so for decades.

As Ralph built his American life in the Twin Cities he found work, married and started a family, remaining there through most of his working years. English, which had once been simply another language he was trying to learn, became the language of his new country.

But he never forget Estonia.

In February 1950, only a relatively short time after his arrival in America, a man identified in the Estonian-American press as Ralph Känd took part in an Estonian Independence Day radio program at the University of Minnesota. He spoke in English, giving listeners a brief account of Estonia. 

It would have been an appropriate subject for him. Estonia had declared its independence in 1918, only a short time before Ralph was born. He had grown up during the country's brief period of independence, watched the Soviets occupy it, lived through the German occupation and then fled when the Russians returned.

Though America was now his home, but Estonia remained part of him.

There were other Estonians who ended up in Minnesota following similar paths. Some settled in the Twin Cities; others eventually made their way north. One of the better-known Estonians in Duluth was Paul Vesterstein. After fleeing Estonia in 1944, Vesterstein eventually reached Augsburg, Germany, where he lived among roughly 2,000 Estonian displaced persons. In 1949 the Duluth YMCA sponsored him, allowing him to immigrate to the United States, arriving with a small suitcase and 28 cents in his pocket. Known locally as "the Count",he became a successful businessman and remained actively interested in Estonia throughout his life. Years later he would even import Estonia pianos to the United States.

There was something about Minnesota that was familiar to people from Estonia. The northern climate, forests, lakes and long winters were closer to the country they had left than much of America was.

Ralph, however, did not initially settle in Duluth for those reasons. He went where there was work. Duluth came much later.

After Ralph retired, his wife reached the point where she needed nursing-home care. Ralph brought her to Duluth. With employment no longer determining where he needed to live, he could choose where he wanted to spend his remaining years.

He chose Lake Superior.

Ralph found an apartment facing the lake. The climate and landscape of northeastern Minnesota were familiar to him, but it was the great expanse of cold water outside his window that most reminded him of Estonia and the Baltic Sea.

And Ralph didn't just look at it. He swam in it, which was how I met him.

One day in the early 1990s I was sitting on the beach at Park Point reading when I noticed an older man making his way toward the water. One of his legs was badly withered, the result of the childhood injury he had lived with nearly all his life. The other was strong.

He entered Lake Superior and swam for perhaps twenty minutes.

Eventually he came out of the water and made his way toward where I was sitting. We began talking.

I knew nothing about the man standing before me. I did not know about Estonia, his brother Karl, the Russians, the Germans, the fishing boat, the torpedoes, the refugee camps, the jail cell or the years he had spent trying to find a country where he could live in freedom.

Then he asked me a question. "Would you like to hear how learning new languages saved my life?"

I said yes. 

"Come over to my apartment and I will tell you stories." And that was how this all began.

Ralph's final years were spent in Duluth, always in an apartment that faced the Great Lake Superior, kindling memories of the days of his youth in Tallin on the Baltic Sea, reminiscing over photos of his cousins, brother, father, mother and friends, especially Eitsi, his first love. It was his hope to die facing the lake, but that's another story.

 

THE END


RELATED 

UPROOTED: Intro and Part One

UPROOTED: Part Two

UPROOTED: Part Three
UPROOTED: Part Four
UPROOTED: Part Five
UPROOTED: Part Six

UPROOTED: Part Seven   

UPROOTED: Part Eight  

UPROOTED: Part Nine

UPROOTED: Part Ten

UPROOTED: Part Eleven

UPROOTED: Part Twelve

UPROOTED: Part Thirteen

UPROOTED: Part Fourteen
UPROOTED: Part Fifteen


Uprooted is a true story about a man with a singular quest: Freedom. This longing for freedom is one of the primary reasons people leave their homelands, often at great personal sacrifice.

Monday, October 5, 2026

Uprooted: The Ralph Kand Story, Part 15. Safe At Last

Here and there he saw medics attending to wounded. Directly in his path he saw a civilian bent over a Nazi soldier whose breast was decorated with medals.

"Help me," the man said.

Ralph looked down and saw that the body lay headless. The man was trying to remove an officer's patent leather high-top boots.

"Come on. Get over there. Put your hands under his armpits so I can pull his boots off."

"Filthy cur," Ralph hissed.

"Where are you going? Look at these boots. My shoes have no soles."

German countryside. Natl WW2 Museum
Ralph was already walking away. There were more than two dozen dead from whom the man could have had shoes if he needed them this badly. Ralph rubbed the side of his nose with his fingertips and scratched at his cheek as he shuffled toward the road. He half turned and saw the man now on the ground with his foot pushing into the dead officer's crotch, yanking with both hands on the unyielding boot.

For half an hour Ralph continued along the road beneath an overcast sky. Suddenly an American jeep sputtered up behind causing him to jump as he was lost in his thoughts.

"Need a lift?"

Ralph studied their faces. This could turn out all right. In the next instant he was heading west answering questions and telling his story.

"Let's get you registered," one of the American G.I.'s said when they reached what appeared to be a base camp of sorts.

"Your English is pretty good," said the other who had been driving.

"So's yours," Ralph replied and the soldiers laughed.

He was ushered into a large hall where a small waiting area had been roped off. A soldier instructed him to fill out a form, which he accomplished with minimal assistance. His handwriting was primarily block letters but all the important words were legible when the clerk reviewed it.

"Take a seat over here," he was instructed. About twenty minutes passed and another voice barked, "Kand!"

The room where refugees were being processed was full of tables and chairs. The man who called was across the way, gesturing with an open palm, "This way."


One of the soldiers who picked him up on the road came over and said something to the man processing Ralph’s paperwork. The man looked at Ralph with an inquisitive gaze. “He says you told him you were the second fastest typist in Estonia.”

“Yes, sir.”

“Why not the fastest? That’s something of a bizarre claim to make.”

“I didn’t want to sound like I was boasting, sir.”

“But you are boasting.”

“Yes, I understand that.”

These Americans laughed, too. The war must be going well for them. He had a hard time grasping their easy-going manner in such a harsh world.

“You also speak three languages?”

“Four fluently. And a bit of Finnish, Czech and a few words a Frenchman taught me. Enough to get by anyways.”

The Americans lowered their voices to confer. Then the one who was seated said, “We’ll have to give you a typing test. We’re short on typists here and long on paperwork.”

“Come with me,” the soldier instructed.

Ralph limped to the far corner of the room where an idle typewriter awaited him. The soldier pulled the chair away from the table, inviting Ralph to take a seat.


CONTINUED


RELATED 

UPROOTED: Intro and Part One

UPROOTED: Part Two

UPROOTED: Part Three
UPROOTED: Part Four
UPROOTED: Part Five
UPROOTED: Part Six

UPROOTED: Part Seven   

UPROOTED: Part Eight  

UPROOTED: Part Nine

UPROOTED: Part Ten

UPROOTED: Part Eleven

UPROOTED: Part Twelve

UPROOTED: Part Thirteen

UPROOTED: Part Fourteen


Uprooted is a true story about a man with a singular quest: Freedom. This longing for freedom is one of the primary reasons people leave their homelands, often at great personal sacrifice.

 

Saturday, October 3, 2026

Uprooted: The Ralph Kand Story, Part 14. Americans--First Encounter

Upstairs, Ralph and the other prisoners were taken to a makeshift desk where German police prepared their release papers. From there they were escorted to a storage room to retrieve their belongings.

The process took time, and Ralph complained.


“Don't be a brute,” one of the policemen told him. “We're civilized people. Keep your head.”


Ralph in his mother's arms, 1924
The officer took Ralph into the storage area. Though Ralph had arrived with very little, what remained in his pack mattered to him. He had photographs of his mother, Karl, his cousins and Eitzi. The German searched the shelves until he found it. “Is that yours?” the officer asked.


Ralph nodded. A few minutes later he was outside.


Released prisoners were moving in different directions. Some had homes to return to. Others appeared to have nowhere to go. Across the square Ralph could see the damaged courthouse. Other buildings nearby had also been hit during the bombing raids.


Franz found him. “I'm going to Munich,” he said. “It looks like the war is almost over.”


Franz had heard that the Germans were emptying the jail because the police were needed elsewhere and the authorities no longer wanted responsibility for feeding and guarding prisoners. “The Americans are coming this way,” he said.


That caught Ralph's attention.


Franz wished him luck.


“Auf Wiedersehen.”


The two men embraced.


“Auf Wiedersehen."


Ralph started west. Within an hour he was outside the edge of town, walking through farmland and rolling countryside. Other people were traveling the roads as well, some carrying packs or suitcases.


By mid-afternoon Ralph was walking along a winding road when he saw German soldiers coming toward him. There were hundreds of them, moving quickly in the opposite direction.


Ralph stepped onto the shoulder of the road and kept walking.


Then he heard a cannon. An explosion struck near the German column. The soldiers scattered into the fields on both sides of the road.


With the road suddenly clear, Ralph could see what was happening. Coming from the other direction an American tank appeared over the rise, American infantrymen moving with it.


Another round exploded nearby. Ralph realized he was between the two forces. He saw a farmhouse and headed for it as quickly as his bad leg would carry him. An older German farmer stood at the doorway, waving people inside and directing them toward the basement. Ralph went down with the others as gunfire continued outside.


When Ralph nobbled down about a dozen people were sitting along the walls of the basement. “Where are you from?” a woman asked.


“Czechoslovakia,” said a heavyset man.


She looked toward Ralph.


“Estonia.”


“You're a long way from home.”


“Yes.”


The skirmish outside did not last long, but no one moved. Eventually they heard footsteps upstairs. A door opened and floorboards creaked above them. Then the basement door opened.


A soldier came down the stairs carrying a rifle. Another followed. They were Americans.


The soldiers looked around the basement. They were searching for German troops. Finding none, they lowered their weapons. One of them spoke. “Anybody speak English?”


No one answered.


Then Ralph said, “I speak a little English.”


The American looked at him. “Ein bisschen?” he said, laughing.


Ralph understood.


“Tell them they're free to go,” the soldier said. “We're looking for German soldiers.”

Ralph translated the message into German. The people began getting to their feet.


Outside, Ralph could see bodies in the field. The American soldiers left to rejoin their unit. The German farmer offered the others something to eat and told them they could stay the night if they needed a place to sleep. 


Ralph declined the offer. Ralph declined the offer. "I'll press on," he said, stepping down to the stone-terraced walk. As the others chose to accept the farmer's kindness, Ralph headed back across the grassy field toward the road.


CONTINUED HERE


RELATED 

UPROOTED: Intro and Part One

UPROOTED: Part Two

UPROOTED: Part Three
UPROOTED: Part Four
UPROOTED: Part Five
UPROOTED: Part Six

UPROOTED: Part Seven   

UPROOTED: Part Eight  

UPROOTED: Part Nine

UPROOTED: Part Ten

UPROOTED: Part Eleven

UPROOTED: Part Twelve

UPROOTED: Part Thirteen


Uprooted is a true story about a man with a singular quest: Freedom. This longing for freedom is one of the primary reasons people leave their homelands, often at great personal sacrifice.

 

Friday, October 2, 2026

When Getting What We Want Isn't Enough: A Pascal Reflection

Blaise Pascal once wrote, “It is not well to be too much at liberty. It is not well to have all we want.”

This runs against nearly everything our contemporary culture tells us. We tend to think of freedom as the removal of restraints. More choices are better than fewer choices. More money is better than less. If something stands between us and what we want, remove the obstacle.


But Pascal--a French mathematician, physicist, inventor, and religious philosopher of major significance--understood something about human nature that we sometimes forget. Limits are not always our enemies.


Years ago I wrote something similar in one of my journals: “When we get what we want, we usually get more than we bargained for.” We may want the promotion, but discover that it comes with headaches and responsibilities that we hadn't anticipated. When we go for a bigger house, we discover that we've also acquired higher taxes, more maintenance and more rooms to clean. The pursuit of unlimited choices may leave us paralyzed because we're unable to choose or decide what we want.


The old saying, “Be careful what you wish for” is a word for the wise. The expression has survived because experience keeps proving it true.


The Paradox of Limits

Nearly everything worthwhile depends upon some kind of limitation. Consider music. A piano has only 88 keys. Western music is constructed around a limited number of notes. Musical composition has rules governing harmony, rhythm and structure. Yet Bach, Beethoven, Duke Ellington and Bob Dylan somehow managed to create astonishingly different things within these limitations. The limits didn't prevent creativity. They made creativity possible.


The same is true of a football field. There are sidelines. There is a clock. There are rules about what you can and cannot do with the ball. Remove all the restrictions and you haven't created greater freedom for the players. You've destroyed the game. (Suppose, for example, that defenders could rush before the ball is snapped.)


Language works the same way. Grammar limits how we arrange words, but those limitations enable us to communicate. A sonnet has fourteen lines and a particular structure. That restriction has not prevented poets from writing beautiful sonnets. It gives them something to work against.


Could it be that life works that way, too?


Freedom From What?

We often speak about freedom without completing the sentence. Freedom from what? And perhaps more importantly: freedom for what?


There is obviously much to be said for freedom from oppression, coercion and arbitrary authority. But there is another kind of freedom that sounds attractive until we examine where it leads: freedom from obligation, responsibility and consequences. 


Marriage is an obvious example. When we marry someone, we voluntarily surrender possibilities. We make a promise that closes certain doors. 
That sounds restrictive because it is restrictive. But the restriction is precisely what gives the promise its meaning.


If I promise to meet you Tuesday but reserve the right to change my mind whenever something more interesting comes along, I haven't really made a promise. Commitment limits us. It also makes trust possible.


The Gift of Resistance

Some of the things we initially regard as obstacles may actually be doing us a favor. Deadlines force us to finish. After forty-five years of freelance writing I have never missed a deadline. When I was in fourth or fifth grade we were paired with other classmates to do a collaborative report for geography. The day before the report was due, my co-author notified me that he had done nothing. No research, no notes. I complained to my mom ho unfair it was, but she was smarter than me. She said I had to stay up and write the report, no matter how late it was when I finished. While working on it, I witnessed something miraculous that I've never forgotten, that I never would have seen had I not been required to finish that night.


Budgets a likewise a challenge because they force us to prioritize. When money is tight, we discover what really matters to us. 


Physical limitations force athletes to train. The difficulty of mastering an instrument makes playing it well satisfying. The resistance of the blank page forces a writer to think. What am I really trying to say? 


Even boredom may have its uses. Generations before ours didn't carry a device in their pocket capable of filling every empty moment with entertainment. They occasionally had to sit quietly. Or ponder. Or notice what was happening around them. Whether eliminating boredom through reels news clips has made us happier is another question.


Modern technology has steadily removed friction from everyday life. We can buy nearly anything without leaving home. We can watch thousands of movies without waiting for one to appear on television. We can communicate instantly with someone on the other side of the planet. And thought these are remarkable achievements, every solved problem seems to bring another problem with it. 


More Than We Bargained For

This is where Pascal's observation becomes interesting. “It is not well to have all we want.”

He isn't necessarily saying that wanting things is wrong. Nor is he suggesting poverty, hardship or oppression are somehow desirable. The deeper point concerns human nature. We aren't always particularly good at knowing what will make us happy.


A child may want all the candy he can eat, but an adult understands why that isn't a good idea. On the other hand, adulthood does not necessarily eliminate the impulse. We simply acquire more sophisticated forms of candy. 


We pursue these things believing satisfaction waits somewhere on the other side. Sometimes it does. Sometimes we arrive and discover another appetite waiting for us. In The Lion, the Witch and the Wardrobe (The Chronicles of Narnia), the White Witch seductively lures Edmund away from loyalty to Aslan and his family with what C.S. Lewis called Turkish Delight. In the story Turkish Delight becomes a metaphor for all the various temptations that lure us away from our true calling and higher self: money, recognition, possessions, pleasure, status, power, freedom from obligations.


There is always a little more money to make, another achievement to pursue, another possession to acquire, another experience we haven't had. The finish line keeps moving, and the reward of tasting more Turkish Delight propels us forward.


Perhaps that is why wisdom traditions have generally placed such emphasis on restraint. Temperance, patience, faithfulness, discipline and self-control sound old-fashioned because each involves voluntarily accepting limits.


The real bottom line is this: a person incapable of saying no to himself isn't really free. He is simply governed by his appetites.


Getting what we want isn't necessarily a bad thing. On the other hand, some doors are better left closed.

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