Showing posts with label hope. life. Show all posts
Showing posts with label hope. life. Show all posts

Saturday, July 14, 2012

UPROOTED: Part XV

When the Estonian refugees arrived in Poland they were placed in temporary camps, but Ralph did not wish to be trapped there indefinitely even though they had food and shelter. One of the men in his bunk house had planned an escape, and Ralph insisted on joining him. Their escape by night went undetected and after a day’s trek they reached a farmhouse where they spent a night, obtained some money and were directed to the railroads which could take them further west. Ralph and his travelling companion boarded a train but were forced to ride up top because of the Nazi soldiers checking papers on the train. When Hans and Ralph arrived in Wroclaw they were amazed at the size of the railroad yard. It was an easy matter to escape the train before the station, but not such an easy matter to know what to do next. They were hungry.

Author Intrustion

If and when this story is complete I will delete this intrusion, but thought I might use the occasion to talk about one of the challenges of writing.

More than two decades ago while talking about writing fiction with some writer friends we got into the challenge of moving from one scene to another, or even moving from one room to another. There are a hundred ways to move characters forward in a story. Marcel Proust spent thirty-five pages to have his main character roll over in bed in his epic Remembrance of Things Past.

Sometimes there is dialogue in one space and then a new setting described. The reader assumes they walked or sashayed or somehow carried their bodies from there to here. If it is not integral to the development of the story these things are often skipped.

But in some stories we more description than we can imagine because it contributes to revealing tomsething about the characters whether by what they said and did or didn't say, and even tedious quantities of detail of what their thoughts were as they plowed forward into the next scene.

My problem here with Uprooted is trying to decide how much detail to infuse as Ralph and Hans travel westward to escape the approaching Red Army. At some point along the way Hans chooses to go his own way. Whether in Wroclaw or Prague is not relevant. What's significant is that Ralph refuses to settle down until he knows he has reached the free lands he longs for.

In Poland he thinks about Chopin who was from that land and whose heart was returned there after he died. In Prague he thinks of Beethoven who is buried there. Classical music is how Ralph comforted himself in the hard life he lived. 

His goal was Switzerland. In the screenplay that I wrote (Uprooted, 1994) based on Ralph's story, the movie opens with a panorama of the Swiss Alps at Austria's western-most edge, spectacular, celestial and glorious. 

The mountains, like the accompanying music, convey a sense of lightness and joy, freedom and hope. As we pan down the mountainside to a small village far, far down in the basin of the mountainside below, discordant notes interfere with the joy, evoking a feeling of conflict between the two major themes, between hope and joy, disillusionment and grief. Superimposed over this small alpine village is the text "January 1945."

While the titles roll we see scenes of the village of Schrunz including a hotel, old houses, a German soldier, empty streets, blowing snow and a construction site. The impression created is that of "Why are we here?" and when this effect has been created, the camera zeroes in on a huge pipeline, begins tracking, following the huge concrete pipe up through a cleavage in the mountains, up three miles to an empty man-made depression in the mountains where, in spite of the bitter cold and unfavorable weather, cement trucks and workers are pouring concrete. There are no happy faces on the workers we see and the discordant music has obliterated the light, airy theme that opened the movie. The music fades, but continues under as... a young man with a limp approaches the building, hunched against the cold. He is alone, fighting against strong winds. It is so cold the packed snow squeaks beneath his broken step. His left shoe has a platform sole and the leg drags a little but it causes him no pain.

* * * *

So it is that we have moved our character from Wroclaw to Shrunz where the next chapter will begin.

TO BE CONTINUED

Thursday, February 2, 2012

The Pointed, Home-Spun Wit of Will Rogers

"Be thankful we're not getting all the government we're paying for." ~Will Rogers

Despite being a 10th grade drop-out, Will Rogers achieved world fame, travelling around the globe three times and performing in 71 movies (21 “talkies”.) An American cowboy, vaudeville performer, social commentator, actor and wit, he became one of the best known celebrities of the 1920’s and 30’s. Americans read his columns in the paper, went to see his films on the silver screen and listened to his radio talks in living room.

Rogers published more than 4,000 nationally syndicated newspaper columns, some of which were assembled in this volume, A Will Rogers Treasury. Just reading the titles of the columns assembled in this collection will give you a glimpse of the man.

Will Has Read Another Book
The Prince of Wales Marries?
A Harvard Cannibal
Whooping It Up for Wall Street
Too Smart to Be Happy?
Home Cooking
Wheat and Combines
The Philosophy Racket
No Tax on Optimism – Yet
Good Crops Can Do a Lot for a President
Caviar and Vodka

Describing vodka, Rogers wrote, “It gives the most immediate results of any libation ever concocted, you don’t have to wait for it to act. By the time it reaches your adam’s apple, it has acted. A man stepping on a red hot poker could show no more immediate animation.”

From his “Nomination” of Henry Ford for President, “Some are against him because he don’t know history. What we need in there is a man that can make history.”

Here are some witticisms from the pen of this uncommon common man. Notice how applicable so much of this is today. Will Rogers left us in 1935.
  • Ancient Rome declined because it had a Senate; now what's going to happen to us with both a Senate and a House?
  • Diplomacy is the art of saying 'Nice doggie' until you can find a rock.
  • Even if you're on the right track, you'll get run over if you just sit there.
  • I never expected to see the day when girls would get sunburned in the places they do today.
  • I'm not a real movie star. I've still got the same wife I started out with twenty-eight years ago.
  • Live in such a way that you would not be ashamed to sell your parrot to the town gossip.
  • On account of being a democracy and run by the people, we are the only nation in the world that has to keep a government four years, no matter what it does.
  • Our constitution protects aliens, drunks and U.S. Senators.
  • The best doctor in the world is the veterinarian. He can't ask his patients what is the matter-he's got to just know.
  • The movies are the only business where you can go out front and applaud yourself.
  • The only time people dislike gossip is when you gossip about them.
  • There is nothing as stupid as an educated man if you get him off the thing he was educated in.
  • There ought to be one day-- just one-- when there is open season on senators.
  • There's no trick to being a humorist when you have the whole government working for you.
There are probably a lot of young folks today who don't have a good sense of who Will Rogers was. If you're one, I hope these morsels will give you an appetite for more.

In the meantime, have a really fine day.

Monday, December 19, 2011

In a Better World

Every once in a while in the very first sequence of a movie you get a strong sense that this is going to be an extraordinary film. It happened for me with Run, Lola, Run. It happened with There Will Be Blood. And yesterday, from the first, I knew that In a Better World would be a thought-provoking and painfully powerful film to watch, the kind of pain that comes from art. The opening film score and landscape shots alone conveyed that mix of beauty and pain which elevates it to something almost transcendent.

It's a Danish film directed by Susanne Bier, whom you may know from Things We Lost In the Fire and After the Wedding, films I've heard of but have not yet seen. The story takes place in Darfur, centering primarily on two families. It's a drama that looks at the problem of vengeance from an assortment of angles.

We meet Anton, the first main character, at a small outpost hospital where he is the doctor. A woman is rushed in with her stomach cut open and they begin the emergency surgery that they hope will save her. We hear that the "big man" did this, and the horror of it is this. The "big man" likes to take pregnant women and bet whether she is carrying a boy or a girl child. Then they cut her open to see if he won the bet.

Once you hear this story, you're almost certain that we'll be meeting the "big man" later in the film, and indeed we do.

Anton has a son Elias who is victimized by bullies in the school he attends. This son and a new friend named Christian will be a central piece in the story. Christian becomes the new kid in this tough school because his mother has died and father brought him to a new place. Like the bigger world where Anton's dad works, this bullying situation is a microcosm, with its own "big man"...

What is the response to these bullies? What is the response to violence? When Christian sees the school bully corner his friend Elias in a basement bathroom, he chooses violence to subdue the kid, and threatens him with a knife.

In another confrontation Anton attempts to teach the boys that there is an alternative to revenge. By turning the other cheek we demonstrate our strength and the other person's foolishness. This lesson doesn't sink home with the boys, however, and they make other choices in response to things going on.

This inadequate summary is meant to simply hint at the varieties of ways violence is examined in this film. The acting is top-notch, the pace is good, the story remarkable.

This is not the kind of film you will balance a checkbook to. Besides, much of it requires reading subtitles. It is the kind of film that will move you if you engage it. We live in a broken world. How do we respond to the violence that is tearing us apart?

Monday, October 10, 2011

Cynicism's Consequence

Are there more bad things happening today than there used to be? Is there more to be concerned about? Is there more now to worry about? Or is part of the problem that we have more access to it all via the media? It's hard to tell. I know that these questions were being discussed ten, twenty, thirty and forty years ago. Everywhere we look in the newspapers and on the TV and now on the Internet, we read stories of crises and injustice and abuse and violence.

The net effect of all these negative stories is an increasing weight on the shoulders of our souls. After a while this weight can become crushing, and we drift from being idealistic about the future into a smothering fog of apathy or stained by a corrosive cynicism. Both mindsets are a paradigm shift from the youthful zeal we once waved like standard-bearers marching into a future made better by our confidence and energy.

What happened?

Cynicism has been defined as "an attitude of scornful or jaded negativity, especially a general distrust of the integrity or professed motives of others."* The comic strip Dilbert capitalizes on this attitude in a workplace environment. Gossip rags fill their coffers by unearthing the dark side of the celebrity circuit. Washington pundits shine a light into the corners of peoples' hidden agendas, liaisons, mixed motives... or by suggestion the implication of such.

Crime, craziness, crackheads, creepy stalkers... betrayals by those in authority... the uncovering of hidden agendas... These things are not what make us cynical. Cynicism happens when we allow those external events to come inside us. We have no control over all the stuff that is happening out there, but we do have control over our response to it. If we allow ourselves to be poisoned, it is our own fault.

Jesus once talked to a woman about an inner well filled from within by streams of living water. Too often we let the media pollute us with streams of contaminated water.

I was recently watching a Western film where the wagon train had come across a pool of water that carried the sign "Bad water." As thirsty as they were, they would not let their horses get refreshed there and they had to move on. We need to be vigilant about the water we're drinking from. There's poison all around.

Resist the temptation to give up or give in. Let's each do our part, as much as within our power, to make this world a better place.

*The Free Dictionary by Farlex

Sunday, July 10, 2011

The Visitor, a film review

About a year ago I saw The Visitor and found it moving. But as is so often the case, it's easy to miss some things in a first viewing, and the significance of the opening scene was lost on me the first time I saw this carefully crafted story.

Richard Jenkins has been perfectly cast as Walter Vale, a disaffected college professor who for the past two decades has been drifting through life. Now that he is a widower, the string of meaningless days is more empty than ever. Fortunately, he has a personal quality that will lead him out of his inner darkness. He is open to new experiences.

As the film begins, Walter is taking a piano lesson. It's clear that he and the piano teacher are not connecting. And it comes as no surprise when he tells her at the door that this will be his last lesson with her. She replies, gently, that he really doesn't have an aptitude for it. She also asks if she can purchase the piano if he ever gives up on it.

This opening sequence is quite telling. First, we learn that Walter is trying something new, and even if he is not good at it, there is an emerging something that wants to be released. He's failed now with four piano teachers, but has not given up. Second, the director Thomas McCarthy knows how to economically tell a lot of story with very few brushstrokes. This approach is executed with great effectiveness throughout. It is a fascinating story, well told. And it's not a film about a guy learning the piano. It's a film about a man who is beginning to wake up, a man who begins to notice things that are going on around him.

I believe this is Richard Jenkins' first performance in a lead role and he's just the man for the job. But all four of the main characters give flawless performances.

The real story begins when Jenkins returns to his New York City apartment and discovers there are people living there in his space. Both the couple and Jenkins are shocked, and you wonder what is going to happen next. By allowing the situation to continue, Jenkins learns a little more about the world outside his walls. The couple are both illegal immigrants, Talek a jazz musician from Syria and Zanaib a street vendor from Senegal, each doing what they can to make a way for themselves in this complicated world.

Tarik's widowed mother Mouna, played by a Hiam Abbas with textured perfection, enters the story later, bringing still more dimensions to Walter Vale's expanding world.

Rather than spoil it for you, I will not detail the complications that occur. All I can say is that the film's ending is to some extent like an O Henry surprise, but very satisfying when you reflect on how it got there. It's the story of Walter Vale's awakening.

Reading people's responses to a film, book or news story can sometimes be nearly as interesting as the story that triggered such wild varieties of response. Imdb.com is always filled with lively commentary and insightful anecdotes. For example, the year this film premiered at Sundance it received a standing ovation. One writer stated that this was one of those rare films that you don't want to end.

Another wrote:
It would be easy to pigeon-hole this film as a topical drama dealing with an uncaring government system. But this film transcends all that. Instead it is a heartfelt film about what happens when people -- with all their desires and difficulties -- bump into one another to express the best part of their humanity.

But I have to add that despite the many 9 and 10 star reviews, there were some who also hated it. One wrote, "I have never seen such a good rating for such an awful movie." Maybe that person was expecting more special effects? The story may have been a bit too nuanced for someone who grew up on video games.

My opinion: The Visitor is both entertaining and thought-provoking, with endearing characters and a takeaway that is deeply satisfying. Check it out.

Sunday, September 27, 2009

Pavarotti, Nessun Dorma and the Meaning of Wow

"A thing of beauty is a joy forever." ~John Keats

I was in a conversation recently with some people talking about the question, "When was the last time you cried?" and at the moment I couldn't remember. It's harder for men, I think, and though the release of a good bawl feels good, it doesn't seem like something you make happen at will.

And you know how it is when you can't remember where you put something or you can't remember a name, so it was that I left that conversation trying to remember... when did I cry last, a really good cry?

A few days passed and it came to me. A number of years ago I was listening to a CD in my car, to this song by Pavarotti, Nessun Dorma. There is something powerfully emotional about beauty.

That Pavarotti was a sensation is an understatement. One only needs to recite the accollades of his career, spanning from 1961 to two years ago this month. Perhaps his Guinness Book of World Records for Most Curtain Calls can be seen as telling. 165!

Of the song itself, the title means "None Shall Sleep." It is an aria from the final act of Puccini's opera Turandot. In the opera, Turandot is a beautiful but cold hearted princess. Her beauty is such many a man has desired her, but to win her heart they must answer three questions or be beheaded. It's a high risk game to fall in love with a beautiful cold-heart maiden.

The one who sings it is Calaf, "the unknown prince." Calaf has answered the questions but she recoils at the thought of marrying him. Calaf' puts a riddle to her... she has to guess his name by dawn. If she succeeds, she may behead him. If she fails, she must marry him.

Against this backdrop we hear the theme music rise... and Pavarotti sings.

Nessun dorma

Nessun dorma! Nessun dorma!
Tu pure, o Principessa,
nella tua fredda stanza
guardi le stelle che tremano
d`amore e di speranza!

Ma il mio mistero è chiuso in me,
il nome mio nessun sapr"!
No, no, sulla tua bocca lo dirò,
quando la luce splender"!
Ed il mio bacio scioglier"
il silenzio che ti fa mia!

Dilegua, o notte! Tramontate, stelle!
Tramontate, stelle! All`alba vincerò!
Vincerò! Vincerò!

Here is a YouTube video of Pavarotti performing this fabulous piece. I found it especially amusing that it has Spanish subtitles. The English translation follows.




Nessun dorma

No man will sleep! No man will sleep!
You too, oh Princess,
in your virginal room,
watch the stairs
trembling with love and hope!

But my secret lies hidden within me,
no-one shall discover my name!
Oh no, I will reveal it only on your lips
when daylight shines forth!
And my kiss shall break
the silence that makes you mine!

Depart, oh night! Set, you stars!
Set, you stars! At dawn I shall win!
I shall win! I shall win!

Wednesday, August 5, 2009

Five Minutes With Silviu Pop

So many times in history we read of ordinary people who do extraordinary things. It can be very exhilarating to discover the modest roots of these many great enterprises. The flip side, we often don't know whether a big dream or vision will come to pass for certain because there is always risk involved and we really cannot see tomorrow very well. One thing we do know is that he who tries nothing achieves exactly that.

For this reason I am always impressed by people who are passionate about their dreams, especially when it comes to making sacrifices to help make others' lives better. These are people who do not link risks to the cost, but to the potential rewards.

A couple weeks ago I wrote about the fund raising dinner we went to for Romanian Hope Springs Eternal. I did a quick follow up interview with

ennyman: How old are you, Silviu?
Silviu: I just turned 29 on July 16th.

enny: How did you and Tirzah meet?
Silviu: We met through a common friend attending Grace Baptist Church in Dublin Ireland. The church had an active young adult group that we were both involved in. I was in Ireland working and Tirzah was in Ireland completing her Veterinary degree.

enny: Why is music such a part of your lives?
Silviu: I used to sing Romanian Folk music as a child. My teacher, Florica Bradu, is a famous folk music singer in Oradea. I also sang in the Romanian church in a youth group. I coordinated 2 groups while I was in "high school". Our singing group traveled around Romania on mission trips from the bottom of the Black Sea to the top of the Carpathian Mountains..

Tirzah started playing trombone in 6th grade as they didn’t want her in the choir. Her music career took off during her senior year in High School when she was involved in Jazz Band and Wind Ensemble at East High School. She continued to play while attending UMD and her trombone went with her to Ireland.

enny: Why are there so many orphans in Romania?
Silviu: Ceausescu Nicolaie had a rule enforced demanding every women to have at least 5 children in order to increase the population of Romania. He didn’t worry about how the families would feed and support their children. A lot of the families when they found they couldn’t support their kids they would leave them in blankets in the garbage, in boxes by the garbage containers or by the apartment building doors. These homeless children were put in orphanages. Romania is still struggling economically thus children are still being put into orphanages.

enny: What is the biggest need of the ministry at this time?
Silviu: We are at the very start of raising money so that we can fix up the facility in order to have our first camp with children from the orphanage next summer. We need to raise around $50,000 in order to have the facility usable.

enny: Are gifts to your ministry tax deductible? What's the easiest way to send support?
Silviu: We are working on our Federal Tax ID in the next few months we should have it. The easiest way to send support would be checks written to Romanian Hope Springs International or PayPal on our (soon to be available) web site. Artists can send art to our address for silent auction at or dinner events. Thank you for interviewing us and coming to our dinner. We really enjoyed the blog and sent out the website to a number of other people. Most of the artwork was sold which was very exciting.

For more information contact romanianhopesprings@yahoo.com

To all you dreamers and world-changers, today is a good day to move your dream one step further toward reality.

Friday, July 31, 2009

Are We Really Running Out Of Oil?

I remember back in the Seventies when The Population Bomb was popular and the prophets of doom seemed to have taken over all the media soapboxes so that we were running out of food and running out of oil and running out of everything because there were too many people. Paul McCartney himself wrote about it on his Ram album: "Too Many People." At that time things were compounded by economic collapse and Cold War mania.

In the Eighties, even though things seemed to boom there was this constant reminder that we were going to run out of oil. I always remember statements like, "We will run out of oil in the next ten years." In the Nineties, ten years later, I would occasionally hear this same lament on talk radio, and in 2003 our local talk show Leftie Duke Skorich was rambling on with the same tired warning: "And we will be out of oil in ten years. As you know we are completely dependent on oil today."

The whole oil lament reminds me of the Flatworlders who had a difficult time getting their heads around the Copernican notion that the earth was round. Copernicus, who so feared telling the truth about his observations that he waited till he was on his deathbed lest the Church burn him as a heretic, understood how the Cosmos worked when it came to the movement of heavenly bodies.

And in our own time, it was an astrophysicist who accidentally discovered the possibility that oil had nothing to do with dead vegetation and dinosaurs, but was part part of the core content of our earth.

His name was Thomas Gold, of Cornell University. He studied asteroids. And one day he began asking the right question about what he was observing. Why are there hydrocarbon chains on asteroids coming in from outer space if hydrocarbon molecules are from dead plants and animals? Good question, Mr. Gold.

In 1999 I wrote an article about Professor Gold's work, which I myself had encountered in 1986 in a cover story that appeared in The Atlantic magazine. My piece, which appeared in the National Oil & Lube News, was called "Are Fossil Fuels An Old Fashioned Idea Whose Time Has Gone?"

It begins by my recounting a trip to the 1964 New York World's Fair and the large dinosaur that was an emblem for Sinclair, for fossil fuels and the oil industry. I wrote:

There's no question Sinclair's dinosaur was a powerful symbol. Dinosaurs had great power in the imaginations of young people. Whatever became of the dinosaurs? That big green brontosaurus graphically planted the answer in our minds. Yesterday's dinosaurs are today's fuel. It is all part of the circle of life, you might say. Yesterday's dead critters and ancient vegetation are producing today's energy, hence our familiarity with the term "Fossil Fuels" when speaking of gas and petroleum.

The only problem with the dino image is this: What if it's not true?

Well, here we are ten years later and people still don't realize how abundant our world's oil supply is. For better or for worse, here is a very recent account from Discovery News. Check it out: Earth's Mantle: Untapped Oil Source?

The July 27, 2009 piece by Michael Reilly begins, "Oil, one of the most important, valuable substances on the planet may form in an unexpected place, according to a new study -- the crushing hot furnace of Earth's mantle."

Sound familiar? Here's a little more.

The petroleum we rely on to fuel our cars and heat our homes were formed over millions of years as ancient, dead algae and plankton were compressed in layers of sediment and heated. Because of this, oil companies know to look for new reserves in places that are, or once were shallow marine environments.

For decades, though, scientists have toyed with a tantalizing alternative theory of petroleum formation: What if chemical reactions between water and minerals deep in Earth's mantle could send black gold bubbling up into the crust?

Alexander Goncharov of the Carnegie Institution of Washington in Washington, D.C and a team of researchers have shown that just such a thing is possible. They heated methane (CH4) up to 1,500 degrees Kelvin (2,240 degrees Fahrenheit) and mimicked the squeezing effect of being buried under over 100 kilometers (62 miles) of solid rock.

The results were astonishing -- methane readily transformed into butane (C4H10) and propane (C3H8), two common components of crude oil.

Now, what it some of our other common unquestioned convictions are inaccurate. Global warming seems plausible but is it man-produced?

What are the implications of this discovery, that oil is abundant and will never be exhausted?

Just sowing a few seeds here. In the meantime, breathe deep and make the most of your day.

Monday, March 16, 2009

Unfinished Stories (Part 6)

SHORT STORY MONDAY

To re-cap: Joe Urban, our determined narrator has located Gary Spencer, the last man alive who had read all of Richard Allen Garston's works. Spencer has changed his name to Father William and now resides at a Trappist monastery in Kentucky, the same one that Thomas Merton is buried at incidentally. Father William has agreed to open up a little with Joe regarding the writings and life of R. A. Garston. This is the first of several dialgues between the seeker and the source.

Unfinished Stories of Richard Allen Garston (Part 6)

We stood on a patio facing the road. Father William glanced up the hill toward the neat rows of crosses where the Abbey's many monks have been laid in their final repose and my eyes followed to the cemetery there where I had spent my previous day's contemplation. Strange, to me, was the notion that earthly celebrity had gained for Brother Louis Merton a more distinctively decorated plot than his fellows.

My eyes strayed back to the road, and to the hills beyond. Father William suggested we walk. I found the idea appealing and we were soon down the stairs, down the drive and across to the other side. My thoughts flew to the object of my quest.

"So why all the mystery?" I asked. "Why all the different explanations for not finishing anything?"

"Sometimes you don't feel free to tell the truth. People won't believe it or don't want to believe it or ask too many questions."

"And you believe he made a compact with the devil."

"I'm certain of it."

"Why's that?"

"I knew Richard better than anyone. He had to share with someone. I was there for him. I didn't condemn him. I listened, and he trusted me."

"So how did it happen? How does one go about making a compact with the devil? This is something you read about, but -- "

"I can't really answer that."

"But you said --"

"That isn't something he would have shared."

"But -- "

"It's like the frogs near here. If you walk about in the early evening you hear their chorus, each striving with all its heart to be heard. Now, you go to find one of these frogs and as soon as you step remotely near, no sound whatsoever. One minute, they seem ever so desirous to be discovered, yet in the next they conceal. Seldom will you find one in these marshes, because their intent is to remain hidden. Richard Allen Garston hid himself masterfully."

I began again to ask my question, and once more he re-directed. "I would still like to know --" I said.

"Let's begin with a different question. Where does fiction come from? You think there was no original Faust? In the case of Faust, of course, the real Faust was only accused of having been in league with the devil because the wonders of technology, at that time, had no explanation other than a supernatural one. Since they did not believe it from God, then it must be the devil. In other words, the truth was rejected, and a fiction was believed. Fear and ignorance were all around. Fiction is often rooted in fear. It is a counterfeit that hides the truth."

I assented.

Father William continued. "Yet while it is true that things are ascribed to the devil that are entirely undevilish, there are other instances when it is very much the devil that traps people. Entices, then snares, and every good Christian knows that we need to be on our guard against the devil because he is ever prowling the earth, a liar and a deceiver...."

"Yes, yes, go on, go on. I attended Sunday school."
"But you don't believe in the devil."

"Does it matter? Sarte wrote --"

"Listen, you don't have to tell me what other people say or think or write. I was only noting that you don't believe in the devil."

"You're right. I was --"

"You were defending your position by obscuring the truth and quoting someone famous. It matters not a whit to me what you believe and do not believe, though ultimately, you'll find that it will matter very much for you." He looked at me in an uncondemning way, his eyes sad and open in a manner that invited me to peer inside his soul, but I evaded his look.

He continued. "My point is this. In fiction there are countless stories about devils, demons, darkness. And there are countless stories of love, heroism, courage, inner conflict, personal valor, human achievement, human stupidity. When you convince me that there is no such thing as love, courage, heroism, human achievement or stupidity, I will then be persuaded that there is no such thing as the devil. Fiction is a mirror, reflecting the way things really are." He looked off and away. "There is a devil and Richard Garston made a pact with him. As with everything, there is always a price."

"How did it come about? What kind of pact? What did the devil look like?"

We had climbed a hill and I found myself winded. Father William graciously paused to let me catch my breath. He looked skyward and whistled. I believe it possible that he allowed a smirk to crease his face though to smirk would have been a signal of pride for he was many years my senior. He did not, however, make comment. Instead, he kept to our theme. "My brother," he said, placing his hand on my shoulder, "you are asking me to divulge things which have been long buried. I'm not sure what good it will do to open these old graves."

"I don't know why it matters so much," I said. "For some reason, and I don't know why, I've felt compelled to learn more about this man. You have no idea how much sleep I've lost over it. Yet, it seems no small wonder that we are standing here talking today when I had already given up hope of ever finding you."

"So, what is it you wish to learn from me?"

"There was this writer who wrote for almost two decades. Hardly a word of what he has written remains. The writers with whom he shared portions of his work all acknowledge his genius, yet only two men have ever read the full body of his work. One of these quit life and devoted himself wholly to God; the other burned it all and said it was from the devil. I want to know how this happened. How did you see God where Garston's brother saw only darkness?"

"It's a common phenomenon," he said. "Look at the world where we live. In the 1930's Hitler was lauded by the London Times as a courageous and heroic figure. He instilled a renewed vigor and hope to the Fatherland. Others rightly deplored him. Two interpretations, one man. Marxist Socialist ideals have swept away hundreds of thousands of hearts in its tide. Never mind the millions who disappeared in Siberia. 'How can men's hearts be so blind?' one might ask. But the ideals of brotherhood and fraternity and community have deep roots in Scripture, and the echo reverberates in men's souls. Ayn Rand denounced altruism, but is Selfishness really a higher ideal? Where is the truth and where the fiction?"

I tried to sum up. "If I hear you correctly, it is possible that Garston's writings could lead one man to God and another away from Him."

He winced, took a deep breath. "Forgive me. Chest pains."

"I'm sorry. If this is--"

"That's all right. Nothing to do with our discussion. "

"Yet you said he made a compact with the devil."

"Yes, this is true."

"So explain to me how --"

"Come now. You've seen that silly optical illusion with the faces and the lamp. Some people see the faces, others the lamp. It's really not that difficult."

"Are you suggesting..." I didn't know how to articulate it and my words tapered off.

"Richard said it was like this. His writing was a form of combat. I can't explain it exactly, but the best I gathered was that he would create a character and that character was in a situation. The devil would then interfere, would paint the character into a corner, would utilize circumstances and the character's own weaknesses to destroy his or her confidence. Richard strove to give his characters a reason to go on, to pursue their ideals or dreams or whatever. They were battling for hope."

I rubbed my lower lip with my forefinger. It was sore and somewhat raw because I had been chewing on it.

"Your expression tells me you expect more than this."

I nodded."

If you believe, as I do, that the Bible could be written by men who were inspired, breathed into, by the Spirit of God, Espiritu Santo, then it is only a small step to accept the reality of a dark spirit writing words through human agency."

"I want to know how it happened."

"Scripture teaches us not to dwell on these things. As Paul writes to the Ephesians, it is shameful to even mention what the disobedient do in secret."

"You must have been curious yourself."

"This is not the purpose of your visit, is it?" he asked. His piercing eyes turned to slits, then widened again.
I wasn't really sure.

CONTINUED

Sunday, March 8, 2009

Rebecca’s Remembrance Bears

One of the harder things in life is the loss of a loved one. Sooner or later it happens to all of us, because none of us lives forever.

One of the hardest parts of dealing with a lost loved one is the sense that we never want to say goodbye. Yet we are parted and because we have no say in the matter, it hurts. Memories are one source of comfort, which is why our photos and videos help keep the connection alive while we go through the grieving process.

Last month I learned about Rebecca Bruley’s home business which also addresses this very real issue of grief and loss that we all deal with. Rebecca’s Remembrance Bears are a way to find comfort in the memory of a lost loved one while going through bereavement.

Because I thought some of you might be interested in learning more so I asked Rebecca a few questions about what she is doing and the difference it makes.

Ennyman: Your bears are very nicely tailored. How did you develop your sewing skills?
RB: I learned from my mom and sister-in-law at the age of eight. I was involved in my local 4-H program in sewing and submitted several entries in the local county fair. At Central High School I took classes in Home-Economics. Most recently I have been the director of costumes at several church play productions.

Ennyman: What do you enjoy most about making Rebecca’s Remembrance Bears?
RB: Using the material that a person actually wore makes each bear special. I lost my brother at an early age and wish that I could have a piece of clothing from him. I know the pain of losing some -one close and know what comfort it can bring by having something that was theirs to hold and touch.

Ennyman: Where did the idea of your Remembrance Bears come from? What makes yours unique as opposed to similar products?
RB: My mother-in-law passed away and I received several blouses she used to wear to add to my material inventory. For a few years I thought about what to make out of them. This past Christmas I remembered a bear my mom received when her brother died. I thought about making a pillow but the bear seemed more comforting. I made them for my husband’s brother and sisters and they were very excited to receive such a precious gift. Seeing their reaction made me believe that others would really love this too.

I take careful consideration in the design of the material and incorporate it into the pattern to make the bear extra special. The card attached to each bear has a Scripture verse and a unique poem written by my daughter that expresses perfectly what the bear was created for.

“I thank my God upon every remembrance of you” ~ Phil 1:3

"This is a very special bear made lovingly for you
Just give it a hug whenever you’re feeling blue
This was a shirt that I used to wear
And now it’s worn by your special Teddy bear.”
Love,___________ In memory of:___________
*

Ennyman: Starting a home business in midlife is a big step. What lessons have you learned from past experiences that prepared you for this?
RB: Since sewing is my passion and gift, it is a perfect match. Having owned our coffee business for over seven years we learned to be careful not to over invest at the start. Quality is very important and your best advertising is the testimonials of customers.

Ennyman: Are your customers primarily people who buy one as a gift? Or do people ask you to make one for them because they wish to remember a parent, spouse or sibling?
RB: Initially a person would want one for a friend or family member. Then once they receive it others will want one for themselves. These remembrance bears are not just for remembering someone who passed away. Best friends can each submit a shirt and combine both to create a bear for each of them. Also, a dad leaving for military service can have a bear made out of a shirt for his wife and/or children. College roommates, best friends, missionaries, newlyweds… the possibilities are endless.

Ennyman: It seems this kind of project would create some connections between you and hurting people. Do you ever get emotional while sewing because you know the story behind the bear?
RB: Yes! I get very attached to each bear. Each one is unique. That is why I take great care in handling each garment with respect. Sometimes it takes a little longer because I can relate to them so well so l want to do the very best that I can.


If you or someone you know is interested in your own Remembrance Bear, contact:
Rebecca’s Remembrance Bears
6717 West Cook Lake Road
Duluth, MN 55803
Phone: (218) 721-3006

*The poem that accompanies each bear is Copyright 2008, Rebecca Bruley, Rebecca's Remembrance Bears

Sunday, October 19, 2008

Words

“Come, let us… confuse their language, that they may not understand one another’s speech.” ~ Genesis 11:7

I was recently reading a book on advertising in which the author noted that words do not have meaning until we invest them with meaning. That is, words do not have meaning in themselves, but are just a shell that the hearer fills with meaning.

This idea immediately intrigued me for a couple reasons. First, because it explains why sometimes we say things and other people don’t know where we are coming from. Try describing New York City skyscrapers to people in New Guinea who have never seen a two story hut. And what does love look like to people who today for whom the word is only a sex act.

We say a word, and people hear something different than what we mean. The word Conservative is highly loaded these days. For some it means “family values” whereas for others it means narrow-minded bigots who (if they had their way) would become jack-booted, freedom-stealing fascists. To some the word Liberal means compassionate people who care for the less fortunate, and to others the word means anti-American, anti-business, tree-hugging communist or idealistic airhead.

The point is, we say a word, and it is invested with lots of different meanings by the hearer. Words are like triggers that awaken meanings in the mind.

Take the word God, for example. For many people of faith this is far more than a word. It is the Almighty Creator, Yahweh, the high and holy one, awesome in power, who humbled Himself to die in shame to conquer death and make a way for us to be part of His great family, for eternity. But if you say “God” in some circles, it means “a concept by which weak people comfort themselves.”

How are we to communicate in this world where words have become so divested of meaning? Think about it. What do you do when words no longer have any meaning? How do we reach people? How do we help meet needs or make a difference if we can’t use words?

One way we can be understood is by our behavior. Our lives are a book read by all. Our deeds communicate, even when words fail. And if we are kind, friendly, open-armed, show interest when others speak, it will say things that are important.

On this topic, the problem of communication, much more could be said. But rather than digress, let's save those discussions for another time.

Tuesday, October 14, 2008

Daily Mirror

"...leaning over the mirror of our acts, our souls will recognize what we are."- Andre Gide

For nearly all of us mirrors play a role in our morning rituals. Whether for shaving or make-up, fixing one's hair or straightening one's tie, the mirror is a useful tool, presenting to our eyes a true reflection of what is there.

On other occasions, a reassuring glance in the mirror before a job interview or an important date gives us confidence that at least the external things are taken care of - our hair isn't mussed, collar turned right, no food crumbs on our chin.

At the end of the day there is another mirror which is equally valuable to us, and perhaps even more so once we practice using it. We can call it the mirror of our acts. As we quiet ourselves and reflect on the day, we discover that our actions reveal our souls as surely as the bathroom mirror reveals our faces.

The mirror of our acts reveals us as we truly are, giving a more precise picture of ourselves than we may wish to see. For it will reveal not only our strengths, but also our limitations; it will show not only our inward beauty, but also the defects that mar that beauty. When I look back on my day, with honesty, standing before this mirror of my soul, what do I truly see reflected there? Thoughtfulness and sensitivity? Selfishness? Duplicity and deceit? Laziness? Industriousness? Courage? Courtesy? Foolish pride? Pettiness? Carelessness? The character defects we see need not discourage us. Recognizing one's shortcomings is the essential first step toward seeking a cure.

As we "get ourselves right" we are making the world a better place by at least a little. Personal reflection can also help us become more effective in helping others. Taking time for reflection at day's end can be a useful tool to help us achieve these ends, improving our selves and making a positive impact in our world.

Sunday, October 12, 2008

Restless Pilgrim

“I’m not a spokesman for anybody’s generation. Far from it. I want to emphatically deny being the spokesman for our generation. Fame is just having your name known by a lot of strangers. People who are kind or good are the ones who ought to be famous.” ~ Bob Dylan, 1978

The decades-spanning career of Bob Dylan intersects nearly every major movement of our times.

For a short period beginning in 1979, he recorded three albums in what some call his “Gospel period.” Slow Train Coming, the first, was superbly produced and musically a first rate album. But the message was a departure in many peoples’ minds from what they expected Dylan to be, especially after the Rolling Thunder Review Tour which rumbled across the previous period.

I was in Bible school when the album came out. My connections to Dylan’s music were woven through the braided themes of my own life. And as a harmonica player I enjoyed the sweet riffs with which he’d accented much of his music. I had more than one friend at that time refer to him as “Brother Bob” because he was now a “brother in Christ.”

His second album, Saved, left nothing to the imagination with regard to where Dylan stood on matters of faith. “I’m pressing on, to the higher calling of my Lord,” with its black gospel feel and passionate delivery, is a perfectly clear snapshot of the Dylan's born again heart.

His third album of this period began to re-capture some of the venom-tinged power of songs like "Idiot Wind" and "Positively Fourth Street" of previous times, only the target this time -- in a song like "Dead Man" – was religion. The weaker production values in this album caused critics to pan it but there were some significant messages here and some songs with great poetry.

Shot of Love was followed by his Infidels album, which moved further away from explicit declarations of a Biblical Christianity and seemed to suggest that he was now identifying with his Jewish roots.

And so, many wondered where he was at with God and faith and religion. Careful readers of his interviews could see that he never denied the Bible as truth. But questions remained. The book Restless Pilgrim (Relevant Books, 2004) by Scott Marshall strives to put it all to rest. The genius troubadour, despite his various guises, has underneath always been a seeker, and when he found the truth in Christ, according to Marshall, he never ceased to embrace the revealed mercy he found at the Cross.

At the same time, Dylan is an artist. He used all his creative powers to produce the albums of that most intensely spiritual period. But rather than repeating the same things over and over, Dylan turned his eye back to the broader culture to offer his informed analysis, interpretations, unique ways of illuminating realities. Songs like “Everything Is Broken” and “Ring Them Bells” from his acclaimed Oh Mercy album are truthful and true, powerful and honest without sounding like some of the preaching from his Saved album. "Disease of Conceit" and “What Good Am I?” from side 2 are again Dylanesque versions of Old and New Testament truths, in a modern dialect.

Marshall’s book attempts to highlight the threads from Dylan’s various songs and interviews that show his faith remained vibrant, and is inseparable from the message of his life.

Though this is not the foremost Dylan book on my shelf, it was an insightful and important addition to my collection, adding new anecdotal material and understandings which followers of the artist should appreciate.

"Gotta Serve Somebody," the song Dylan opened his 1998 Duluth performance with, has been a favorite of his as an opener these past 28 years. I think that says something right there. Here are the lyrics from another of my favorite songs on that first album Slow Train Coming

Precious Angel

Precious angel, under the sun
How was I to know you'd be the one
To show me I was blinded, to show me I was gone,
How weak was the foundation I was standing upon.

Now there's spiritual warfare, flesh and blood breaking down,
You either got faith or you got unbelief, and there ain't no neutral ground.
The enemy is subtle, how be it we’re deceived
When the truth’s in our hearts and we still don't believe?

Shine your light, shine your light on me
Shine your light, shine your light on me
Shine your light, shine your light on me
You know I just can't make it by myself
I'm a little too blind to see.

My so called friends have fallen under a spell
They look me squarely in the eye and they say, "Well, all is well'.
Can they imagine the darkness that will fall from on high
When men will beg God to kill them and they won't be able to die?

Sister, let me tell you about a vision that I saw,
You were drawing water for your husband, you were suffering under the law
You were telling him about Buddha, you were telling him ‘bout Mohammed in one breath,
You never mentioned one time the Man who came
and died a criminal's death.

Shine your light, shine your light on me
Shine your light, shine your light on me
Shine your light, shine your light on me
You know I just can't make it by myself
I'm a little too blind to see.

Precious angel, you believe me when I say
What God has given to us no man can take away
We are covered in blood girl, you know our forefathers were slaves
Let us hope they found mercy in their bone-filled graves.

You're the queen of my flesh, girl, you're my woman, you're my delight
You're the lamp of my soul, girl, and you torch up the night
But there's violence in the eyes, girl, so let us not be enticed
On the way out of Egypt, through Ethiopia, to the judgment hall of Christ.

Shine your light, shine your light on me
Shine your light, shine your light on me
Shine your light, shine your light on me
You know I just can't make it by myself
I'm a little too blind to see.

It's the way he sings this song that moves me, and if you would like to hear it, you can take it in here. The song never fails to connect.
Photo on left taken in May 2007, image on a wall in Haight Ashbury, SF
All other images created by ed newman, unless otherwise noted.
As always, click to enlarge.

Tuesday, September 2, 2008

A Poem About Truth

The opening paragraph is derivative. The story is original.

“The irrationality of a thing is no argument against its existence, rather a condition of it.” – Friedrich Nietzsche

May 18, 1944. At Hitler's war conference he is told that the enemy has carried out two spy operations during the night on the heavily defended French coastline. At one place, near Calais, German troops have found an orange peel, an empty flask and a shovel lying on the beach. Years later they would say that they also found a landscape painted on driftwood, a finely crafted home made flute and a dagger. In the estuary of the river Somme, two British commandos were discovered in the late afternoon. "They came ashore in a rubber raft," General Jodl, chief of Wehrmach operations, tells Hitler. "They claim to know nothing."

The scene changes to a French restaurant once frequented by Napoleon. The restaurant serves excellent Italian fare. Three nights have passed. A stout German woman makes pasta in the kitchen. Two French chefs argue about how to make croissants. They are smoking cigarettes and sipping wine. They know that Hitler is a madman, but it does not affect their cooking. The taller chef, thinnest of the two, is also a writer. At night he composes poetry in the same way that a garden produces flowers. The effect is dazzling. His mother also was a poet, as was his grandfather. He does not believe in war or death. He is restless, anxious about love, and lives alone. If he had a lover, he knows that he would write less poetry, since he writes only to fill his piteous empty hours. When he reads his poems, he cries, then burns them. He is brutally honest with himself.

The following evening he overhears a Nazi under-lieutenant commenting on Britain's secret operations. He seizes the opportunity to become part of an adventure. He never again sees his home. Later that night the chef is captured in a forbidden zone near the Seine whereupon he fakes an English accent and says he is a spy. He is blindfolded and driven to a chateau where he must stand before Rommel. He makes up a story about a wife and daughter in Britain. The details are vivid, but Rommel loses interest and orders him to be shot. That night he writes a poem about the event and leaves it in his cell. The German officer who reads it laughs at the insipid rhymes and melancholy metaphors. He shares it with his friend who notices that the word "mayhap" is misapplied and that "appanage" would have been a better choice of words than "largess."

By week's end a hundred eyes have beheld the poem. Many jokes are made of it. Heinrich (we do not know his last name), a company agent from Stuttgart, makes a copy of the poem, then translates it into German. In the translation he improves the meter and resolves the problematic third stanza. He sends it to his mother who does not understand it, but keeps it in a small wooden box on the bureau next to a framed photo of the Fuhrer.

It is possible the original poem is still in existence somewhere, but no one knows for certain. My cousin, who married a German woman, says that her father saw the poem, the original version, and remembers that it was called Truth Is A Fire That Burns. We do not know if this was the same poem, or if he saw the poem at all. After the war many German soldiers say they saw the poem, and many more say they made copies of it to send to the Fatherland. We know that most of them are lying. Over the years versions have appeared in journals, some superior to others, all of them improvements on the original. I have seen it thrice in English literary journals -- once, I believe, in the Antioch Review, though it may have been one of the other college publications that begin with an A. Someone told me that it has been translated into 57 languages. In Thailand, the mountain peoples now say that it is the Word of God.

No one remembers the French chef who gave his life to produce the poem. His unknown name has been swallowed up by history, but his poem lives on in human hearts.

- end -

Translated 8-22-98 by ennyman

“There is only one step from the sublime to the ridiculous.” ~ Napoleon Bonaparte
Editor's Note: Short Fiction Monday has fallen on a Tuesday this week due to Labor Day.
EdNote 2: Borges is to be credited for the inspiration that produced this strange tale, not to be blamed for its failings.

Monday, August 18, 2008

Liz Mills

It's Short Story Monday. The following is a short story I wrote perhaps fifteen years ago, give or take a decade. It is a work of fiction.

Liz Mills

"We cannot afford to forget any experience, not even the most painful." ~ Dag Hammaskjold

"Will you remember me when you're famous? I know you won't."

"How could I forget you? I can't even imagine it." Steve Lawrence had been showing Liz his sketchbooks when she said this. She saw an unusual strength in his work, and a unique style that transcended what was trendy and fashionable. For a young art student, he had been incredibly prolific.

"Someday you'll be famous and I'll be just one more girl who foolishly threw herself at your feet," she said.

He laughed. He had enjoyed her immensely. She was delightful, funny, thoughtful, profound, and incomparably sensual. He affirmed it repeatedly. He would never forget Liz.

The following semester, when Liz dropped out of the university and went to Mexico, Steve became involved with Stephanie Bond with whom he remained involved for two years until he met Gloria, which wrecked things with Stephanie, but that was O.K., until Gloria went off with his friend Chuck. For a while, after he graduated, he dated several girls at once until he moved in with Marianne, whom he later married.

Over the years his career path was equally circuitous. Political activist, social worker, kitchen help, janitorial work and a cabinet manufacturing position all helped pay the bills until he got plugged in at the ad agency. Minneapolis agencies had just begun to get the attention they deserved and his was spotlighted frequently as a national trendsetter. Awards followed along with much success.

In his twilight years he received numerous lifetime achievement awards for his creative work and accolades from around the globe for his "World Peace Through the Arts" initiative. Two presidents entertained him in the White House and as an ultimate grace he was nominated for, and received, the Nobel Peace Prize.

Success in art, business and global statesmanship... what more could any man want? Yet there was something he wished for. He wished.... he wished somehow, that he could find Liz Mills and tell her that, indeed, he had never forgotten her.

In his Nobel Prize acceptance speech he even said as much. There were chuckles when he told the little anecdote about Liz Mills, and several reporters included the story in their account of the speech. Newswire services picked it up as well. And several internet newsgroups debated the merits of the story, whether there really had been a Liz Mills, or whether it was simply a metaphor for youthful aspirations and long lost dreams.

A search was undertaken, initiated by several friends, as a surprise for his seventy-fifth birthday. They scoured every database conceivable. There was a difficulty in that she may have married and had someone else's name. Nevertheless... in hope, the search commenced.

Liz Mills, the tall and sleek Liz Mills who was known by Steve Lawrence in those days way back when, the real flesh and blood Liz Mills, now living in a nursing home -- having been placed there by her family -- was blankly watching the television, watching Ted Koppel and Nightline, on the evening Steve Lawrence and the Nobel Peace Prize were being discussed. Celebrities and scholars debated the merits of Steve's achievements, two endorsing and two assaulting. A brief snippet of Steve Lawrence's acceptance speech was also aired, including the anecdote about Liz Mills.

Liz smiled and turned to a nurse who, standing nearby, was also listening. "Isn't that funny? My name is Liz Mills, too."

"Did you know him?" the nurse asked.

"No, I never knew anyone by that name," Liz said. "I'm sure I'd remember someone like that."

Tuesday, June 3, 2008

Storypeople

While in San Francisco last year with my family, we spent a little time going into various shops and stores in various sections of the city. There is a lot of art and creativity in this crazy town, as you can imagine.

In one store we came across some line drawings that had pithy or thought provoking sayings, whose simplicity enabled one to connect, but with a reflective depth that made an impact. We all liked the cards very much, and the book... and the art.

Well, I discovered that they also have a website, and a daily email with a drawing a very short story each day. This one here is one of the longer ones, but it gets to the heart of what Storypeople is all about. I hope you will check out their site... maybe even subscribe to their daily uplift like I do. It will encourage you to maybe find a creative way to make your own daily input to make this world a better, more thoughtful place.

This one in particular reminded me of a couple of my own haiku which, like Storypeople, is an "idea" boiled down to its essence... simple yet containing more than the sum of its parts. Enjoy the haiku and then take in Storypeople.

White paper, black ink.
Words form sentences that make
no sense. Mysteries.

White paper, black ink.
Words define truth and obscure it.
Sublime engima.


Often, I write all day long with white ink on white paper, late into the night, until it is all I can do to feel the letters curving to earth from the tip of the pen & then, I fall asleep. Dreaming of running, or maybe driving in a car the color of water & I wake the next day remembering nothing & I gather the stack of paper & a pen of black on the desk in front of me & the words begin to dance over the page like long legged insects across a still lake & the words in white whisper behind & underneath the new day. If there is any secret to this life I live, this is it: the sound of what cannot be seen sings within everything that can. & there is nothing more to it than that.


Visit STORYPEOPLE here

Wednesday, May 28, 2008

Aqua, Por Favor

I woke this morning to a strange sound coming from my basement, a repeating periodic tone, a vibration of sorts. When I got up to go to the bathroom and get a drink of water, I learned what it was. My well pump was no longer functioning. We were without water.

It made me think of a scene from the film No Country For Old Men. Llewelyn Moss comes across a drug deal gone bad out in the wilderness where he is hunting. In addition to several dead bodies there is a wounded Mexican bleeding in a car. Moss warily approaches. The man looks at him with pleading eyes and says, "Agua. Agua, por favor."

This is what happens when we bleed. We get cold and thirsty. Fluids are essential to life, and without water, whether bleeding or not, we die.

I was reminded of our year in Mexico and a couple of our visits to Mexico City. We stayed for a week with a family in the barrios and learned how precious water is when it is not readily available. Because of the immense population, water was rationed. The water would only be turned on for ninety minutes a day, and the people would fill their 55 gallon drums at that assigned time. The sector we stayed at only had flowing water from three a.m. to four thirty.

To be sure, water is just one of the many conveniences we Americans take for granted.

While my own well was kaput this morning, I did a quick Internet search to see what other parts of the world were experiencing water shortages. Here is just a small portion, and a big reminder that we ought not, can not, take this precious commodity for granted.

Pakistan
From a story about the water and power crisis in Islamabad: "With the arrival of summer, the capital’s water crisis has assumed a new dimension leaving tanks and taps in thousands of homes in several sectors running virtually dry."

Israel
Water allocations to farmers need to be cut due to shortages. "Israel can't afford to continue supporting the farming community - from the perspective of water. There just isn't enough, say ministers." ...from story titled "Looming water crisis endangers local food supply."

India
An article about India's water situation states that the "crisis has reached critical levels."

East Africa
Article titled "A water crisis of unimaginable proportions."

Zanzibar
A week long power outage has resulted in fears of an outbreak of cholera due to the bad water situation.

Niger
Another story introduces readers to a killer drought that is having a devastating affect in this African nation.

When I mentioned to the two men who came to replace our submersible pump that the experience of being without water (for several hours) led me to think about those whose hardships in this regard were far more grave. I told him I would be writing about it on my blog tonight. He said that he'd be willing to postpone fixing our well for a couple days so that we could have a more intimate understanding of the experience. I thanked him for the gesture, but was pleased when by noon today we had running water again.

Let's not forget the less fortunate. And let's not forget to be grateful for the many things we take for granted.

Sunday, May 18, 2008

Celebrating Existence

We are here. For a short period of time we pass through the material world. It is up to us where we go, what we do.

One way I celebrate life is to create. The creative process has many facets. One facet is the element of emergence. Emergence might occur while you are actively doing, or it may happen when you have stopped doing. I can begin a drawing without knowing where it will go, but all throughout I am pensively watching to see when the real idea will emerge.

Many times, the idea will emerge at the moment of waking, as if the subconscious has been waiting for me to awaken so it can upload the new ideas it has processed during the night. Occasionally the upload of an idea is accompanied by a great adrenaline rush, and I am projected into the new day.

My lists grow in reaction to inputs from both without and within. Bills that need to be paid, poetry that needs expression, and doodles that long to feel significant.

At the end of each day, most of us have left a few more fingerprints on the world that surrounds us. A creative way of saying thank you, an original way of giving encouragement, an unusual anecdote that splashes a new insight into the minds of its hearers… these are all ways in which we can add sunshine to the dreary world and leave our personal marks in time.

Ultimately, for me, there are simply too many projects, too many ideas, and not enough time, but I’m doing the best I can. I hope you are, too, creating and celebrating existence.

Isn’t it wonderful?

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