When I was really young, my brother and I used to make up games like these two, which probably lots of kids did. For example, when we were at our grandparents house, we'd try to get all around the living room without touching the floor. The floor, we'd pretend, was molten lava or some other deadly thing. In other words, to amplify the intensity of the game, there was a heavy price to be paid if you lost. It was a life or death game and we'd really get into it.
A second game was keeping a balloon or a ball in the air, or many balloons, by tapping them upward. Gravity would bring them earthward. The stake in this game was the end of the world. That is, if the balloon touched the ground, the whole world would be destroyed.
These memories were triggered by a discussion between two brothers in V.S. Naipaul's Magic Seeds. The one brother's life feels empty. He has no "cause." He wishes he had something to fight for. The second brother tells him to open his eyes. "There are causes all around you."
This is the idea behind Hoffer's statement above. People who feel their lives are small, who feel their lives are petty and meaningless, long for meaning. The childhood games we played as kids worked when we were kids, but as adults we know that the world will not blow up if the balloon touches the carpet.
What's especially intriguing is that both Naipaul and Hoffer seem to be saying that it hardly matters what the mass movement is. When conditions are right in peoples' hearts, there are a whole range of causes to fight, or even die, for.
Hoffer devotes a portion of his book, The True Believer, to the makeup of these people types . They are the disaffected, the poor, the misfits, the outcasts, minorities, adolescent youth, those in the grip of some vice or obsession, the bored and the sinners. They want to be free from feelings of isolation. They want to belong to something bigger than themselves. They want to give meaning to their lives.
Interestingly enough, three thousand years ago King David's first army was assembled from the disenfranchised in Israel. When Saul, Israel's first king, attempted to solifiy power by eliminating his potential replacement, David finally had to flee to the hills. He was joined there by others who were on the outs. In the book of Chronicles it says that, "Day after day men came to help David, until he had a great and mighty army." I used to think they followed David because he represented "right." Perhaps to some extent he was simply a galvanizing force that attracted the outcasts because many needed to belong to something. This is not to say that David was simply another mass movement, but that the Bible account corresponds with the way we'd expect people to behave based on what we know today about the sociology of mass movements.
In the world today, there a millions seeking causes, seeking meaning for their lives. To the degree that we are unable to integrate the poor, the lower classes into society, to give them hope of a better life by contributing to the community and society at large, to this very degree they are susceptible to alternative causes. Suicice bombers don't emerge out of nowhere. They come from the disenfranchised. What greater proof of one's passion for a cause than to give one's life for that cause...
What are the causes that matter to you? What is the meaning of your life? Think about it. Then go out and make a difference.
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