Friday, December 26, 2025

Guy de Maupassant’s “The Necklace.”

I was in high school when I first read  Guy de Maupassant’s classic short story "The Necklace." If you've never read it, or it's been so long that you don't remember it, it's a story about a middle-class woman who longs for wealth and luxury. When she and her husband are invited to a high-society ball, she borrows a dazzling diamond necklace from her wealthy friend, Madame Forestier, to look the part. Mathilde becomes the belle of the evening—but afterward, she loses the necklace.

Because she's too ashamed to admit it, she and her husband replace it with an identical one, going deeply into debt. For ten years, they live in poverty, working tirelessly to repay the loans. When Mathilde finally meets Madame Forestier again and confesses the truth, her friend reveals the necklace was a fake, made of paste and worth almost nothing.


Maupassant was a renowned 19th-century French author, widely regarded as one of the great masters of the short story form and a key figure in the naturalist and realist literary movements. His influence on modern short fiction was profound, impacting writers from O. Henry to Somerset Maugham with his economical style and twist endings.


There are a number of lessons contained in the story, the first being the illusion of wealth. Maupassant exposes the emptiness of materialism and social climbing—Mathilde’s desire to appear rich ultimately ruins her real life. Her vanity and fear of humiliation lead to needless suffering; honesty would likely have saved her from ten years of grief.


The story’s famous twist at the end underscores life’s cruel ironies—how small deceptions can have enormous consequences. I think here of a pearl of wisdom that my mother was fond of saying: "Oh what a tangled web we weave when first we practice to deceive."


The story is likewise a critique of rigid class systems and the pressure to conform to appearances in 19th-century France. In short, “The Necklace” is a timeless parable about pride, honesty, and the high price of chasing illusions.


* * *


Maupassant was a popular 19th-century French writer who has been described as one of the fathers of the modern short story. By the time he died at age 42 he'd written 300 short stories, six novels, three travel books, and one volume of verse. Like Chekhov, who died at 44, he his life was too short.  


Born on August 5, 1850, in Normandy, France (likely at the Château de Miromesnil near Dieppe), he grew up in a bourgeois family that had recently adopted the noble "de" prefix. His parents separated when he was 11, and he was raised primarily by his literary-minded mother, Laure Le Poittevin, who introduced him to classics like Shakespeare. As a youth, he developed a love for outdoor activities, particularly boating and fishing in Normandy. He probably would have enjoyed living here in Minnesota, the "land of 10,000 lakes."


His literary career was launched through his mentorship under Gustave Flaubert—a close family friend—who rigorously trained him in precise, objective writing and introduced him to prominent writers like Émile Zola and Ivan Turgenev. Flaubert treated Maupassant less like a prodigy and more like a craft apprentice. For years, Flaubert forbade him from publishing, insisting he master sentence rhythm, structure, and restraint first. Maupassant later said Flaubert taught him “to see, not to invent.”


"I entered literary life as a meteor, and I shall leave it like a thunderbolt," he once said. 


In 1880, his breakthrough short story "Boule de Suif" (often translated as "Ball of Fat" or "Dumpling") appeared in a collection and earned immediate acclaim for its sharp social commentary on hypocrisy during the war. Much, if not most of his writing was produced in the decade that followed. According to the critics, his style was characterized by concise prose, irony, psychological insight, and often pessimistic views of human nature, society, and fate.


It was said that Maupassant could draft a short story in a single sitting, sometimes in a few hours. Yet he revised obsessively. Friends described him reading sentences aloud, testing their weight and cadence, a habit inherited directly from Flaubert.

Another influence: As a young man, Maupassant served during the Franco-Prussian War (1870–71). He witnessed cowardice, cruelty, and moral collapse firsthand. This experience stripped him of romantic illusions and shaped the unsentimental realism of stories like “Boule de Suif” and “Two Friends.”

Maupassant contracted syphilis in his early 20s (common at the time) and refused treatment. By the late 1880s, it caused severe mental deterioration, paranoia, hallucinations, and physical decline—reflected in works like "Le Horla." In 1892, he attempted suicide by slitting his throat and was committed to a Paris asylum, where he died on July 6, 1893, at age 42.

Thursday, December 25, 2025

Throwback Thursday: Henry Wadsworth Longfellow's "I Heard the Bells on Christmas Day"

I Heard the Bells on Christmas Day

I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, good will to men.

I thought how, as the day had come,
The belfries of all Christendom
Had rolled along the unbroken song
Of peace on earth, good will to men.

And in despair I bowed my head:
"There is no peace on earth," I said,
"For hate is strong and mocks the song
Of peace on earth, good will to men."

Then pealed the bells more loud and deep:
"God is not dead, nor doth he sleep;
The wrong shall fail, the right prevail,
With peace on earth, good will to men."

Till, ringing singing, on its way,
The world revolved from night to day,
A voice, a chime, a chant sublime,
Of peace on earth, good will to men!

Henry Wadsworth Longfellow 

Merry Christmas and God's best to you in 2026.

Wednesday, December 24, 2025

Love Is Oneness

When Peter Yarrow (of Peter, Paul and Mary fame) performed here in Duluth in 2024, I believe everyone at The West Theatre was touched by his gentle spirit. He was dying of bladder cancer and a bit frail, but simultaneously thoughtful and kind. During the concert he made a comment that I felt was courageous for a Jewish man in these polarized and hostile times. He said that we all need to love one another, the Arab, the Jew and the Christian. I believe he was speaking truth into the Palestinian conflict specifically, but into all of the conflicts that divide us, whether by race, creed or gender.

This memory brought to mind another memory from near fifty years ago. There was a missionary family on furlough from their missionary service in Yemen. It was a large family and they were a musical family. They sang songs for us with a Middle Eastern cadence in a haunting minor key that feels both evocative and mysterious, like a story full of longing and hidden strength.   

One of the songs so touched me that I asked them to write the words for me, which I share with you now.

Love is oneness, oh how sweet

to obey this law;

The unlovely we may meet

need our love the more.

Make us one, oh Love, we plead,

With men’s sorrow and their need.

 

We are one in needing love,

let us true love show;

Only Love’s Son from above

makes our spirits grow.

Love us, this is our heart’s need,

Let us love and live indeed.

 

We are also one in this:

we must love or die.

Loving others is true bliss,

self-love is a lie.

Love of self is inward strife,

Love turned outward is true life.

 

Let us love and fruitful be,

love is God’s own breath;

Love will kindle love and see

new life born from death.

Nowhere is a heaven more sweet

than where loving spirits meet.


* * * 

 

May your holiday season include re-connecting 

with those who are important to you 

and with those who need you. 


Monday, December 22, 2025

Blackbirds: A Metaphor about God and Truth

"Now we see through a glass, darkly..."

~ 1 Corinthians 13:12a

Painting by the author, 24"x 24"
Imagine a flock of blackbirds suddenly rising into flight. A group of friends, catching a brief glimpse, tries to estimate how many there were. One says about twenty-five. Another guesses twenty. A third is sure there were at least thirty. None of them can state the exact number with certainty.

After discussing it for a while, one friend says, “Since we can’t agree on the number, how do we even know there were any blackbirds at all? Maybe it was just our imaginations.”


The others immediately recognize this as absurd. Disagreement about the precise count does not mean there were no birds—or that the number was whatever anyone wants it to be.


Yet this very logic is often used against Christianity today. People point to disagreements among theologians and denominations—differing views on communion, baptism, or the relative importance of certain doctrines—and conclude that Christian truth is entirely subjective. They claim there is no objective truth about God, that religion is just personal preference, and that we can never really know anything for certain.


That conclusion is as mistaken as denying the blackbirds existed.


There was a definite, specific number of blackbirds, even if the observers could not verify it or agree on it. No reasonable person would say the flock’s size was arbitrary or unknowable in principle.


The same is true of God and moral truth. God has a definite nature and specific attributes, whether or not human beings fully agree on what they are. Truth is not whatever we want it to be.


Agnostics often say, “We can’t know whether God exists or what He is like.” Others insist God is simply whatever each person imagines Him to be. But that is no different from claiming the flock contained whatever number of birds each observer preferred, rather than acknowledging there was one actual number.


The Bible promises the opposite: if we sincerely seek God, we will find Him. We can come to know more and more of His true character. In this life we see only dimly, “through a glass darkly,” yet many of us have glimpsed enough—heard His voice, seen His hand at work—to be certain He is there. And we trust that one day we shall know Him fully, just as clearly as we could have known the exact number of blackbirds if we had been given the chance to count them.

Revised from journal note of July 11, 2002 

Saturday, December 20, 2025

The Natural: A Nostalgic Fable about More than Baseball

"My life didn't turn out the way I expected."
~ Roy Hobbs

I used to watch movies every Sunday evening with a street person my wife and I befriended named Robert. One of his favorite films was The Natural, which we watched together in September 2000. Directed by Barry Levinson, The Natural stars Robert Redford as Roy Hobbs, a talented baseball prodigy derailed by tragedy. Years later, as a middle-aged rookie for the struggling New York Knights, he wields his homemade bat "Wonderboy" to chase redemption, glory, and pennant victory amid temptations and dark secrets.


There were any number of good lines. "I believe we all have two lives... the life we learn with and the life we live with after that." (It's an observation that for me brings to mind Vanilla Sky.)


But what about now? When does "the life we live with after that" begin?


Another interesting statement. "I didn't see it coming. I should have seen it coming." Some things that happen to us seem to have no foreshadowing even when in fact they do. Why were we so blind to it?

Interesting, too, that the movie ends with an upbeat heroic end that was altogether different from the book. I did read the book years ago and was surprised by the twist.(See The Player for an insight on how that happens.)

* * * 

Why do people want to be famous? Roy Hobbs wanted that... to be the best that ever was. Why? Iris (Glenn Close) challenges him: "Why does that matter so much to you? Isn't it good enough to know you were good?"


Too often we pursue treasures at the ends of the earth when there are acres of diamonds right here at our feet. If we would open eyes we'd see where true value lies.


Here's another great line by Redford that carries a lot of punch: "
Some mistakes I guess we never stop paying for." 


* * * 

Duvall as Max, the sportswriter
Redford doesn't carry the film alone. The supporting cast is strong as well: Glenn Close as the pure-hearted Iris, Kim Basinger as the seductive Memo, Wilford Brimley as gruff manager Pop and Robert Duvall as the bloodhound sportswriter who knows there's more to the story.


Critics knocked The Natural for its sentimentalism, but isn't that what baseball used to be all about? We loved our hometown teams and the heroes who populated them. My heroes included Rocky Colavito, Tito Francona, Roberto Clemente and (of course) the Mick (Mickey Mantle). Baseball was the perfect blend of poetry, nostalgia and statistics. The Natural also reflects the vibrant and varied vicissitudes of fate.


At the beginning of this post I mentioned our friend Robert, whose life revolved around movies. After he passed away I ended up with a few of his possessions including a notebook in which he wrote down every movie he watched every day. I counted at least 17 viewings of The Natural during this period in his life. He never tired of it. 

Thursday, December 18, 2025

This Is It (A Poem)











The music swirls skyward toward a chorus of angels.

How describe the effect? Rushing rivers of radiance,

fluttering ivories and a gentle percussion

provide accompaniment as the angel chorus re-emerges

to usher in a new age.


A voice, in a foreign tongue, murmurs 

an ethereal song transcending understanding 

while quickening the heart.


You were so far ahead of me. You knew the terrain.

I'd never been there.


A lilting passage beckons, featuring piano and clarinet, 

but what did I hear in the distance, in the darkness

beyond the campfire?


Photo credit: Catalin Dragu, Unsplash

Wednesday, December 17, 2025

The National Stain Known As Gitmo

Earlier this year we watched a very disturbing film called The Mauritanian. The 2021 film was directed by Kevin Macdonald and starring Tahar Rahim as Mohamedou Ould Slahi, Jodie Foster as his defense attorney Nancy Hollander, and Benedict Cumberbatch as a military prosecutor. It depicts the true story of Slahi—a Mauritanian man held at Guantanamo Bay for 14 years without charges. 

The movie explicitly portrays the severe horrors he endured, including prolonged torture (e.g., sleep deprivation, beatings, sexual assault threats, and other "enhanced interrogation" techniques), based on his bestselling memoir Guantánamo Diary.


Slahi himself noted that the film's depictions were toned down compared to the reality. His book, and the subsequent film, is widely regarded as a powerful indictment of the prison's abuses. (For me, his story brought to mind the horrors American servicemen like John McCain and Lt. David Wheat suffered during the Vietnam War in the infamous Hanoi Hilton.)


A recent Substack post, "Don't Leave Until He Bleeds", by journalist and author Seymour Hersh brought additional light to the horrors of Guantanamo and triggered this blog post. Hersh cites a report by the Center for Constitutional Rights (CCR). 


Summary of the Center for Constitutional Rights' 2023 Findings on Guantánamo.

Public domain
CCR is a New York-based nonprofit dedicated to monitoring and challenging human rights abuses. The organization has long advocated for the closure of the U.S. detention facility at Guantánamo Bay, Cuba. In 2023, CCR published key resources highlighting the ongoing crisis, including the fact sheet Guantánamo by the Numbers (updated April 2023) and the profile report Faces of Guantánamo (updated June 2023). These documents emphasize the facility's 21st anniversary as a symbol of indefinite detention, torture, and Islamophobia, with 30 men (all Muslim) remaining imprisoned as of early 2023—down from a peak of nearly 800 since 2002. CCR's analysis underscores systemic failures across multiple U.S. administrations, including stalled transfers and a lack of accountability for abuses.


Regarding prisoner numbers and demographics, CCR reports that 780 Muslim men and boys have been detained at Guantánamo over its history, with 86% captured via bounties (often $5,000 per person) during the early "War on Terror" era—many sold by locals without evidence of involvement in hostilities. One of these was the man featured in The Mauritanian.


What gets me is how people never seem to learn anything from past stupidities. This business of offering financial incentives to turn in "terrorists" easily escalates beyond ethical bounds when there is no due process or oversight. In 2008 I wrote about the manner by which American museums acquired shrunken head collections a century ago. You can read that story here: Shrunken Heads and the Law of Unintended Consequences.


According to the CCR report, by January 2023, only 35 men remained at Gitmo, isolated from families and the outside world, the beginning of the prison's third decade. Circumstances included prolonged solitary confinement in Camps 5 and 6, severe psychological trauma from torture (e.g., waterboarding, sleep deprivation), and inadequate medical care. Nine men had died in custody (from suicide or illness), matching the number convicted via military commissions—none for high-level terrorism. No senior U.S. officials have faced accountability for the wrongful detentions or torture documented in declassified reports.

The
Faces of Guantánamo report humanizes the detainees through profiles, detailing stories like that of Yemeni national Sharqawi Al Hajj, detained for 20 years without charge, enduring CIA black sites before Guantánamo, and expressing fears of dying in isolation. CCR highlighted broader conditions: annual operating costs of $540 million (the world's most expensive prison per detainee), ongoing violations of international law (e.g., Geneva Conventions), and the Biden administration's slow progress—only 10 transfers in three years despite promises to close the facility. 


Closing the facility has been no easy task. President Obama made closing the Guantánamo Bay detention facility a prominent campaign promise and one of his earliest actions in office. On January 22, 2009, he signed Executive Order 13492, directing the prison's closure "as soon as practicable, and no later than one year" from that date, while mandating reviews of detainee cases. For a variety of reasons this never happened.


Despite numerous calls for immediate compliance with President Obama's 2009 Executive Order on humane conditions, nothing changed.


For full details, here are direct links to CCR's primary 2023 publications:

These resources remain relevant, as Guantánamo's population has since decreased to around 30 as of late 2025, but core issues persist. CCR continues to represent detainees and push for closure through litigation and advocacy.

 

Tuesday, December 16, 2025

The Weight of Destruction: Gaza Beneath 68 Million Tons of Ruin

81% of buildings in Gaza destroyed.
A December 10 headline in the Wall Street Journal caught my attention. It read: Gaza Sits Under 68 Million Tons of Rubble. A Look at the Daunting Task Ahead.  

Gaza sits under 68 million tons of rubble.

Among my first thoughts was this question: How much equipment is there in Gaza for removing this debris? According to Google, as of late 2025, there are a critically low number of functional bulldozers and earthmovers in Gaza for humanitarian work due to the ongoing conflict. The United Nations Development Programme (UNDP) reports only nine working excavators (that is, bulldozers and earthmovers), 67 wheel loaders, and 75 dump trucks available for debris removal. 

How long, then, will it take to move this rubble, to where? 

Well, as of a recent report, only a handful of excavators, forklifts, and dump trucks are operational in the region. How many bulldozer repair shops are still in business there? 

Add this into the mix: currently there are thousands of unexploded bombs, missiles and artillery shells mixed in with the debris. The authorization for the necessary equipment and supplies to neutralize these threats has been a major bottleneck.

Removing all this debris is also hamstrung by the extensive destruction of roads and transportation infrastructure.

And finally, where is the equipment necessary to crush and recycle concrete debris so it can be recycled? With the small crushers currently available in Gaza, processing the viable rubble could take decades. 

According to the WSJ piece, 81% of the buildings in Gaza were destroyed.
T
he "clean up" will take seven years and cost a billion dollars, they say.

Really? I'll believe it when I see it.

* * * 

RELATED: In the devastating aftermath of a conflict that has transformed the urban landscape of the Gaza Strip into a dystopian expanse of ruins, the international community is beginning to grasp the colossal scale of the cleanup required before any reconstruction can even be contemplated.
--Kurdistan24

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