Showing posts with label painting. Show all posts
Showing posts with label painting. Show all posts

Wednesday, June 4, 2025

Pictures at an Exhibition -- Plus a Poem About Creation

For those unaware that I have been painting and drawing since I was a wee tyke, I thought I might share a a dozen images from my Many Faces of Ennyman art blog. 

The Old Viking (ink on paper)
Youth (brush and ink on paper)
John and Yoko (brush and ink on wrapping paper)
Studio photo w/Tom Cruise in foreground
Woman with hair blowin' in the wind (ink on paper)
First Nations (abstract)
Lord of the Flies
An Englishwoman
Gust the Greek (ink on paper)
Circle of Life (oil on acetate, 1974)
Embems of Power (mixed media)
Abe
The Heavens (mixed media)

ALWAYS BE CREATING

An A-B-Cederian Poem

 

Always
Be
Creating,
Daily.

Everyone finds
Freedom this way.
Getting in touch with
Heart, spirit and soul
It lifts,
Jolts and energizes,

Kicks you in the butt,
Lets you know you have to
Move forward.

No
One can
Pretend because
Quietly that voice within
Reads you the riot act,
Summons you
To live
Up to your better self.

Very well, it’s time to
Wake up. It’s

Xciting when
You see the light and escape this
Zoo.


17 July 2020

Wednesday, April 16, 2025

The Art Dock Hosts “From Norway to the North Shore”-- Paintings by Sue Pavlatos.

Sea Smoke at the Aerial Lift Bridge--
Canal Park, by Sue Pavlatos
Last week I wrote about the DeWitt-Seitz Marketplace 40th Anniversary Celebration taking place the first weekend in May. Here's a follow-up announcement about events taking place at the Art Dock.

Sue Pavlatos will be the highlighted artist. Her show “From Norway to the North Shore” will open on Monday, April 29 featuring a collection of new paintings done with watercolor, pen, collage and acrylic paint. Sue is inspired by the moment and colors.


Pavlatos says “Painting is a way to capture the moment.  I enjoy connecting my life to the landscape before me. My paintings reflect nature‘s impact on my life.”  


Sue traveled to Norway in May 2024 to capture its beauty. The trip involved US cousins visiting Norwegian cousins and traveling the country. “I wanted to paint the beautiful vistas, and importantly, capture the moment with family," she said. "It was a pleasure to visit and revisit the farms, forest and rocky coast of Norway.  The connection to family on both sides of the ocean was poignant. Our four grandmothers, and their letters over the years, have connected us. Our love of nature's beauty keeps us connected. An added bonus was the similarity to our beautiful North Shore, and a show was born."  


From 1:00 to 3:00 on Saturday, May 3rd Sue will be giving a painting demonstration followed by an Artist Reception from 3:00 to 5:00 pm at the Art Dock. Her show will be on display through Sunday, May 18th.


There's a lot planned for DeWitt Seitz Marketplace 40th Anniversary Celebration. A ribbon cutting ceremony will take place May 2 at 5:00 pm. Throughout the day on May 3 the 10 retail shops and restaurants will present special demonstrations/events, food specials and tasting, bagful sale, music, store drawings, and a grand prize drawing worth $500.00.



The Art Dock is located on the first floor of the historic DeWitt-Seitz Marketplace, 
in Canal Park, Duluth, MN and is open daily.            


Monday, March 17, 2025

The Geometry of Innocent Flesh on the Bone, Explained

Here's yet another psychologically stimulating painting by Dylan interpreter Daniel Botkin. Read Botkin's commentary below then click image to enlarge.

"The Geometry of Innocent Flesh on the Bone." The Hebrew text at the top of the parchment says emet, the Hebrew word for “truth.”

Emet is a combination of the first letter, the middle letter, and the last letter of the Hebrew alphabet. If you have only aleph + mem, you have the word em, “mother,” which is where life begins. If you have only mem + tav, you have the word met, “dead,” which is where life ends. Therefore emet, “truth,” is a blend of the beginning of life (em, “mother”) and the end of life (met, “dead”). This truth is our inconvenient truth. The two words em and met (read from right to left) appear below the word emet.


The alphabet above the baby is the Hebrew alphabet in its ancient and modern fonts. The alphabet below the baby is the Greek alphabet in its lowercase and uppercase forms.


The cursive Hebrew text around the innocent flesh of the baby in the amniotic sac is Isaiah’s prophecy, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. There shall be no end to the increase of his government and peace upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (Isa. 9:6f; 9:5f in Hebrew Bibles).


The painting is done in yellows and browns, but I painted one letter in Isaiah’s text bright pink and enlarged it to draw attention to it. That letter is a closed mem in the word l’marbeh, “to the increase.” A closed mem is supposed to be used only when it is the final letter in a word. If mem is at the beginning of a word or anywhere inside a word, it is written with a small opening in the lower left corner. (See how em and met and emet are written at the top of the parchment.) Yet Isaiah defied the rules of Hebrew orthography and wrote a closed mem in the prophecy of this special child. Why? See my article “The Mystery of the closed Mem” in the Article Archives at gatesofeden.online.


A silhouette of a pregnant virgin appears on the horizon in the upper right corner, below the constellation Virgo the Virgin. The cursive Hebrew text coming out from between the feet of Virgo and pointing toward the descending arm is the opening verse of Isaiah chapter 53, “Who hath believed our report? And to whom is the arm of the LORD revealed?”


The silhouette of a cross on a hill appears on the horizon in the upper left corner, below the constellation Ophiuchus the Serpent Holder and Healer, who restrains Serpens, the Serpent who tries to obtain Corona, the crown that is worn by the one who rules. Ophiuchus’ foot crushes Scorpio the Scorpion, thus fulfilling Genesis 3:15.

To contrast the idea of innocent flesh on the bone, in the bottom left corner Galileo’s math book is thrown at the worthless Delilah, who sits laughing and holding scissors in her right hand and Samson’s seven locks of hair in her left hand as a trophy. The carnal Samson, blinded by his enemies, is forced to push the grindstone for the Philistines in Gaza.


In a nod to Leonard Cohen’s song "Hallelujah," Samson is also pictured tied to a kitchen chair above Delilah, as a precursor of King David’s fall when he was tempted by Bath-sheba. Also in a nod to Leonard Cohen’s song "Last Year’s Man," “the corners of the blueprint are ruined since they rolled far past the stems of thumbtacks that still throw shadows on the wood.”


Satin Prints on 24” x 30” x 1.5” stretched canvas available, $285 plus shipping.


Related Links

An Introduction to the Story of Samson and Delilah

Daniel Botkin's Riddles for Fans of Bob Dylan: Riddles and Trivia All Rolled Into One


Sunday, March 9, 2025

The Vandalization of the Ghost of Electricity

The Vandalization of the Ghost of Electricity
--click to enlarge--
There seems no end of artists inspired by the music of Bob Dylan, including myself. Two of the most imaginative visual interpreters of Dylan's catalogue whom I've gotten to know are Claude Angel BONI and Daniel Botkin, whose work is displayed here from time to time. 

Here's the backstory for The Vandalization of the Ghost of Electricity, courtesy Daniel Botkin.

Last fall my daughter Emily told me that Bob Dylan was doing a concert in Chicago. Emily said it might be her only opportunity to see Bob Dylan in person before he gives up the ghost. So I told her we could go. As we drove North on Interstate 57, the dry Illinois prairie was dotted with electric power lines.

"When I was a little kid, I always thought those electric power lines looked like goats," Emily said.


I looked at the electric power lines, and lo, I beheld them. The goats. The goats of electricity. Nay, the ghost of electricity, as it is written, "The ghost of electricity howls in the bones of her face" (Visions of Johanna 2:9). So after I got home, I painted the goats of the ghost of electricity, with myself vandalizing the sign at the bottom of the painting. The title of this painting is "The Vandalization of the Ghost of Electricity," oil on canvas, 30" x 40".


Disclaimer: If any paranoid people are disturbed by this painting because they think that goat heads are Satanic, let me remind you that God, not Satan, created goats as part of His "very good" creation. Furthermore, God declared goats to be acceptable for sacrifice, even on Yom Kippur, and kosher for food. There is nothing wrong with goats. They are acceptable for sacrifice, food, and artwork. 


See more of Daniel Botkin's Dylan-themed artwork in his book: https://www.lulu.com/.../hardcover/product-45qjwn2.html

Tuesday, June 13, 2023

Unveiling the Goddess: Exploring Warhol's Fascination with Botticelli's Birth of Venus

Botticelli's The Birth of Venus, approx. 68" x 109"
It was while visiting Pittsburg's Warhol Museum in April 2019 that I became aware of Andy Warhol's fascination with Sandro Botticelli's, The Birth of Venus. In the 1980s Warhol created a series of silkscreens based on the painting, many of which were featured in a room on one of the museum's upper floors. Warhol was no doubt drawn to the painting's beauty and its iconic status. He also saw it as a metaphor for the rise of celebrity culture.

Having now stood before this painting at the Uffizi in Florence this spring, I suspect that there were several reasons The Birth of Venus appealed to Warhol. First might be Botticelli's use of color. Where many, if not most, of the Renaissance paintings were saturated with color, The Birth of Venus struck me as surprisingly muted, more pastel, while simultaneously vibrant. As it turns out, whereas much of the art of that period was painted with oils, this painting was painted with tempera paints. (Tempera, also known as egg tempera, is a permanent, fast-drying painting medium consisting of colored pigments mixed with a water-soluble binder medium.)


The Birth of Venus (detail)

The scale of the painting is impressive, no doubt contributing to its iconic status. Warhol may have been fascinated by its fame, which has transcended time, and its ability to capture the imagination of people around the world.


Did Andy Warhol see The Birth of Venus as a metaphor for the birth of celebrity culture? It's well-known that Warhol saw celebrities as the modern day equivalent of gods and goddesses. 


Warhol's silkscreens of The Birth of Venus are among
his most famous works.

Warhol's silkscreens of The Birth of Venus are some of his most famous works. 

Warhol may have also been drawn to The Birth of Venus because of its connection to the past. Botticelli was a master of the Early Renaissance, and his work was inspired by classical antiquity. Warhol was fascinated by the past, and he often used historical imagery in his work. The Birth of Venus may have also appealed to Warhol because it was a reminder of a time when art was more focused on beauty and less focused on commerce.


For those unfamiliar, Venus, the Roman equivalent of the Greek goddess Aphrodite, played a role--according to Virgil's The Aeneid--in the founding of Rome in Italy. 


Botticelli's The Birth of Venus depicts the mythological goddess Venus emerging from the sea, born of the foam created by the severed genitals of Uranus, the sky god. This myth is a powerful image of the power of love and beauty, and it has been interpreted in many different ways over the centuries. It was commissioned by Lorenzo de' Medici, the ruler of Florence during the Renaissance. It embodies the Medici family's interest in classical antiquity and their patronage of the arts. The painting also reflects the Renaissance's interest in beauty and its celebration of the human body.

When I look at the eyes of Warhol's Venus, her left eye seems to be looking back at the viewer. When I look at the eyes of Botticelli's Venus, her expression appears more forlorn. Part of the fame of this Venus is her modesty. You can see it in her posture, covering her private parts with her hands, and you see it in her face. Perhaps it is this attitude of innocence that contributes to her power.

Related Links

Backstory on Aphrodite and the Trojan War
The Andy Warhol Museum: Reflections of the American Soul

Monday, June 12, 2023

One of the Most Famous Paintings in Florence: Ecce Homo (Behold the Man), by Antonio Ciseri.

"I bring him forth to you, that ye may know
I find no fault in him. Behold the man!"
    The words of Pilate
    in Henry Wadsworth Longfellow's Ecce Homo

* * *

As noted in a previous post, the Palazzo Pitti in Florence is a massive structure housing 1000 rooms of paintings, sculptures and more. Every room has paintings on its domed ceilings as well as stunning art on its walls. Look up as you walk the hallways lined with sculptures on pedestals. Every ceiling is a mini Sistine Chapel.

I mention all this because, like my visit to the National Gallery in Parma, and the Uffizi on the East side of the Arno River, it isn't long before one's senses become anesthetized by it all.

And yet, even while in this benumbed state, there are encounters in which your jaw drops, your mind snaps to alertness, and you find yourself unexpectedly and profoundly moved. That was the feeling that swept over me when I came around a corner and stood face to face with Antonio Ciseri's Ecce Homo.

I was familiar with the painting because it is one of the paintings that was used as an illustration in the 1954 Revised Standard Version of the Bible that I received after my fourth grade Sunday school year. When you look at a reproduction little larger than a post card, you have no idea regarding the scale of what you are seeing.

The actual painting is oil on canvas, more than 13 feet wide and 9 feet tall. It purportedly took Ciseri twenty years (1871-1891) to complete. Its size alone makes it striking. The composition and execution are superb. (The image at the top of this page is a detail of the central portion as you can see below.)

Ecce Homo (Behold the Man) -- 13.7' x 9'

What this painting depicts is a scene in the life of Jesus, as recorded in the New Testament. The man in the white robe with outstretched arm is Pontius Pilate, the fifth Roman prefect of Judaea, who served under Emperor Tiberius from 26 to 36 AD. He's best known, however, for being the official who presided over the trial of Jesus and ultimately ordered his crucifixion. There were other controversial aspects of his career while ruling in Judaea, but the most significant is the one depicted here, the trial and crucifixion of Jesus. 

This National Geographic was on the 
magazine stand at the Florence airport
the day I left Italy to fly home.
Jesus, the son of a carpenter from Nazareth, became a teacher who spoke in parables about the kingdom of God and performed miracles. For claiming to be the Messiah he was arrested by the Jewish authorities and br
ought before Pilate on charges of blasphemy. 

After an examination, Pilate found no fault in Jesus, but he was pressured by the Jewish leaders to have him crucified even though he did not see Jesus as a threat to the Roman empire. Pilate eventually caved in to the pressure, had Jesus flogged and gave the order to have him put to death.

In a somewhat ironic twist that galled the Jewish rabbis who pushed him into this situation, Pilate had a sign affixed to Jesus' cross that read "King of the Jews." 

Ciseri portrays Jesus on Pilate's left, stripped to the waist and wearing a crown of thorns after being mocked and flogged. This critical moment in both of their lives is described in all four Gospel narratives, though the statement "Behold the man" is only found in John's account. In response, the crowd--as can be seen in the painting--has been stirred into a frenzy, shouting, "Crucify! Crucify!" and "We have no king but Caesar!"

To the left of Jesus we see the Roman guards who ushered him in for this presentation to the crowd. To the right of Pilate we see some of the Jewish leaders who engineered this moment, stating that he was subverting the nation.

If you're wondering who the two women are, the one with her back to the scene is the wife of Pilate and the woman alongside is her handmaiden. The significance here is that Pilate's wife had had a dream of foreboding and sent her husband a message saying, "have nothing to do with that righteous man." The faces on the women are portrayed with downcast expressions, their hands reaching out to comfort one another. Pilate's wife has her back turned to this tragedy.**
 
* * *  
Antonio Ciseri is not the only artist to have painted this scene. This moment was of such significance that numerous artists have invested their time, talent and imaginations to capture it. Here are three versions, the first by Caravaggio. The second (below it) is by Ludovico Cardi in 1607, and the third by Mikhail Munkacsy.

Ecce Homo--Caravaggio (1605-1610)
Ecce Homo--Ludovico Cardi, 1607
Christ before Pilate --1881 Mihaly Munkacsy

Ciseri's painting was controversial when it was first exhibited. Some critics accused him of being too literal in his interpretation of the scene, and of failing to capture the spiritual essence of the moment. Nevertheless, the painting has since been praised for its realism and its powerful emotional impact.

For an interesting look at the painting's major details, check out this YouTube video. The Monumental Ecce Homo by Antonio Ciseri. Even if you do not understand a word--it's in Italian--you can watch the manner in which the camera glides to the various details and key features of the piece.
* * * 
I think it interesting that two of the most widespread statements of Christian faith make reference to this critical encounter between Roman authority and "the man Christ Jesus." Both The Apostles' Creed and the Nicene Creed are trinitarian in structure, underscoring a unique central tenet of the Christian faith: the Godhead as three-in-one.  

Here are the links:
The Apostles' Creed  (est. 5th century)
and the Nicene Creed (381 A.D.)

**According to ChatGPT, the historical records do not provide us with the name of Pontius Pilate's wife. The New Testament of the Bible, specifically the Gospel of Matthew, mentions that Pilate's wife sent him a message while he was presiding over the trial of Jesus, urging him to have nothing to do with "that righteous man" because she had suffered greatly in a dream because of him (Matthew 27:19). 

Related Links

Tennyson's Ecce Homo
https://www.poetrynook.com/poem/8-ecce-homo 

Previous Blog Posts About My Italy Adventure
Initial Impressions

Wednesday, May 31, 2023

How AI Mis-read My "Visionary Dylan" Painting

"Visionary Dylan"
I have been playing with an AI app called Dream by Wombo. My approach has been to upload various paintings and drawings, of my own making, and to select styles for the AI to use to create new original images.

In so doing, I have observed a limitation in the program. This particular painting will illustrate that limitation.

The painting was intended to be an optical illusion. Most people read it correctly, as an eye coming through a hand, while being on the face itself. But when I run it through various permutations using the AI, you can see that it only reads this as a flat batch of colors.  Here are seven variations.



Oh well. 

Monday, May 15, 2023

Can You Identify This Deathbed Painting That I Saw In Florence?

While in Florence I took several photos of this painting which I believed to be based on the death of Galileo. Unfortunately, I did not take a photo of the nameplate, so I am now unsure about the subject matter as well as the name of the artist. Can you help me?

While organizing my Italy photos I wanted to share that this was a painting of Galileo on his deathbed. I also wanted to be accurate, so I did some searches using Google Bard and Google Images. What I learned from Bard is that "there are no famous deathbed paintings in Florence, Italy. There are a few paintings that depict the death of Jesus, but they are not considered to be deathbed paintings. The most famous painting of the death of Jesus is the Pietà by Michelangelo, which is located in the Vatican City. The Pietà depicts the Virgin Mary mourning the death of her son, Jesus."

Thanks, Bard, but I think you're wrong.


Naturally I found this answer unsatisfactory, since I took these photos of the painting in question while in Florence, and the bearded man on his deathbed looks quite a bit like Galileo. Nevertheless, Bard also had this to say about the matter:

"The reason why there are no famous deathbed paintings in Florence is because the Renaissance artists were more interested in depicting the beauty of life than the ugliness of death. They wanted to create paintings that would inspire and uplift people, not paintings that would remind them of their own mortality."

I guess it makes sense. In short, the painting here is either not famous or not a deathbed scene, though my comeback would be that "if it looks like a duck and quacks like a duck, it is probably a duck."

I do like the drama that the artist has captured. And the manner in which the light makes this man's costume to appear to glow.


Maybe we'll find out who painted it and whom this story is all about. And maybe we won't. It's still a masterful piece of work. If you know who painted it, please let us know in the comments. 

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