Showing posts with label Ellul. Show all posts
Showing posts with label Ellul. Show all posts

Sunday, November 16, 2025

A Brief Review of Gregory Boyd's "The Myth of a Christian Nation"

I purchased this book after a friend recommended it to me, though I can't recall exactly when. It's been in one or another of my reading piles for quite some time. I purchased the book because of the recommendation, the reviews on Amazon, and the importance of this issue. What is the proper relationship between Christian faith and the State? 

Jacques Ellul addressed this issue in his False Presence of the Kingdom (1963), though he was not writing about American Christianity specifically. In The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church (2005), Gregory A. Boyd critiques Christian nationalism in America in the 21st century. Like Ellul, Boyd, a theologian, pastor, and former Oneness Pentecostal who became an Anabaptist-influenced evangelical, argues that the kingdom of God is fundamentally distinct from earthly political kingdoms. Drawing from Jesus' teachings—especially the Sermon on the Mount (Matthew 5–7)—he contends that Christians err when they seek to wield "power over" others through politics, as this mimics the world's coercive methods rather than Christ's "power under" model of sacrificial love and service.

The book was sparked by a 2004 sermon series at Boyd's church (Woodland Hills in St. Paul, Minnesota), where nearly 1,000 members left after he refused to endorse Republican politics or display patriotic symbols. What put him in hot water was his belief that a "significant segment of American evangelicalism is guilty of nationalistic and political idolatry." For some, the endgame is "taking America back for God."


When I think of the merger of Church and State, the Crusades testify that this is folly. And when I think of the Inquisition, it brings to mind a maxim that my mother was fond of saying: "A man convinced against his will is of the same opinion still."


Boyd suggests that Christians should engage society through personal ethics, not legislation; vote as informed citizens but avoid conflating faith with party loyalty. Boyd critiques both left and right for using God to justify agendas. 


The author's primary thesis is that political power corrupts the gospel's radical message, turning Christianity into a tool for control rather than transformation. 


Jesus said, "My kingdom is not of this world." It would help us much to spend time seriously thinking about what that means. Paul himself wrote, "My citizenship is in heaven," though on one occasion he appealed to Caesar (as a legal Roman citizen) to avoid an unjust trial in Jerusalem. 


Not everyone will agree with Boyd's arguments. Some might suggest he's overly simplistic. As the saying goes, "The only thing necessary for the triumph of evil is for good men to do nothing." This are some who most definitely believe that abstaining from politics will cede ground to evil.


A portion of the book addresses our founding, noteworthy as we prepare to celebrate our 250th birthday. The founders did not revolt from England to form a "Christian nation." Though the signers of the Declaration of Independence were Christians and Deists, they deliberately built a secular republic with no religious test for office. 


* * * 


Returning to False Presence of the Kingdom (1963) Ellul critiqued the modern tendency—especially among well-intentioned Christians—to confuse human social action with the work of God’s Kingdom. Ellul warned that when Christians look for the Kingdom in their own accomplishments, they mistake activism for revelation, effectiveness for faithfulness, and political wins for spiritual reality—thus obscuring the true Kingdom that only God can bring.


Related Links 

The Parable of the Sheep and the Goats

False Presence of the Kingdom
Imaginary Interviews: My Visit with Leo Tolstoy


Wednesday, September 3, 2025

Jacques Ellul on the Benefits and Dangers of Police Power

Thai riot police.
Jacques Ellul (1912-1994) was a French sociologist, lay theologian, Christian anarchist, and prolific writer. He gained prominence for his exploration of technology as a pervasive and dominating force that shapes and controls human existence.

One of his most influential early books was The Technological Society. One of the themes in this comprehensive volume had to do with police power. In light of the violence in France in response to a shooting of a 17-year-old there in 2023 and our current administration's use of ICE here in the U.S., I thought it may be relevant to cite Ellul's thoughts on police power. 


Greek riot police.
In this book he stated that "the perfection of police power is not the result of the state’s Machiavellianism or of some transitory influence. The whole structure of society implies it, of necessity. The more we mobilize the forces of nature, the more must we mobilize men and the more do we require order."

In The Technological Society. Ellul argues that the development of technology is not simply a matter of adding new machines and devices to our lives. It's also a matter of changing the way we think and behave. As technology becomes more sophisticated, it requires us to become more organized and disciplined. This is because technology is not neutral. It has its own logic and momentum, and it tends to lead to the concentration of power and the suppression of dissent.

Ellul argued that this trend is not inevitable. It is possible to develop technology in a way that is more democratic and humane. To do this, however, we must be aware of the dangers of technology and take steps to mitigate them. (The same way that our judicial and legislative arms of government were designed to hold the executive branch in check.) We need to develop new forms of social organization that can resist the tendency of technology to centralize power. We also need to find ways to protect individual freedom and autonomy in the face of technological determinism.

These are some of the issues contributing to anxiety about A.I. alongside the growth of our "surveillance society."

Zurich riot police.

Ellul's ideas are still relevant today. (The original volume was published in French in 1954 and translated to English in 1964.) As technology continues to develop, we need to be mindful of the potential dangers of police power. We need to ensure that our individual rights and liberties will remain protected. Ellul suggested that we also need to develop new forms of democratic participation that can give citizens a say in how technology is developed and used, though I'm skeptical of this ever really happening.

There are, unfortunately, plenty of examples of the abuse of police power. In the early 20th century, the United States government used police power to suppress labor unions and civil rights movements. In the Soviet Union, the government used police power to control all aspects of society, from the economy to the arts.

Police power is not inherently evil. It can be used for good or for evil, depending on the intentions of those who wield it.

It is also important to remember that "absolute" police power is not inevitable. It is possible to develop societies that are free and democratic, even in the face of technological progress. However, this requires us to be vigilant and to constantly fight for our rights.

If you have a story that illustrates the dangers or benefits of police power,
please share it in the comments.

Sunday, June 23, 2024

Various Perspectives on Non-Violence as a Response to Violence

One of my favorite novellas is Tolstoy's The Forged Coupon which explores themes of morality, redemption, and the ripple effects of individual actions on society. The story shows how interconnected we are, especially the manner in which even our smallest actions have consequences beyond our selves. 

The first half of the book details the negative consequences that flow out of a seemingly insignificant act. The second half shows the power of a single good act and its reverberations. The trigger event is a non-violent response to a violence assault.

It could have been a hundred different things, but Tolstoy had a point he wished to make. Every now and then I return to this story and reflect on the issue he raises. Did Jesus really mean it when he said, "But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also."? 

Here are some challenging statements from a variety of viewpoints. Feel free to share your thoughts in the comments.

Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it. I believe in this method because I think it is the only way to reestablish a broken community.
--Dr. Martin Luther King Jr., Nobel Lecture 

"Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it."

--Dr Martin Luther King Jr.


There is no principle worth the name if it is not wholly good. I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also. I object to violence because, when it appears to do good, the good is only temporary, the evil it does is permanent.
--Mahatma Gandhi

    Time and again, people struggling not for some token reform but for complete liberation — the reclamation of control over our own lives and the power to negotiate our own relationships with the people and world around us — will find that nonviolence does not work, that we face a self-perpetuating power structure that is immune to appeals to conscience and strong enough to plow over the disobedient and uncooperative.
    --Peter Geiderloos

    We who advocate peace are becoming an irrelevance when we speak peace. The government speaks rubber bullets, live bullets, tear gas, police dogs, detention, and death.
    --Desmond Tutu

    Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fails to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of a tyrannical and ruthless enemy.
    --Bhagat Singh

    There should be neither harming nor reciprocating harm.
    --Abu Said, Hadith 32

    Evil does exist in the world. A non-violent movement could not have halted Hitler's armies. Negotiations cannot convince al Qaeda's leaders to lay down their arms. To say that force may sometimes be necessary is not a call to cynicism – it is a recognition of history; the imperfections of man and the limits of reason.
    --Barack Obama

    Dr. King's policy was, if you are nonviolent, if you suffer, your opponent will see your suffering and will be moved to change his heart. That’s very good. He only made one fallacious assumption. In order for nonviolence to work, your opponent must have a conscience. The United States has none.
    --Stokely Carmichael

    There are different forms of anarchy and different currents in it. I must, first say very simply what anarchy I have in view. By anarchy I mean first an absolute rejection of violence.
    --Jacques Ellul

    The power of unarmed nonviolence is any day far superior to that of armed force.    
    --Mahatma Gandhi

    Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation.
    --Arundhati Roy

    Non-violence leads to the highest ethics, which is the goal of all evolution. Until we stop harming all other living beings, we are still savages.
    --Thomas Edison

      * * * 

      For more on this subject, see: Leo Tolstoy on Pacifism and Non-Resistence to Evil

      https://pioneerproductions.blogspot.com/2024/06/leo-tolstoy-on-pacifism-and-non.html

        Friday, December 22, 2023

        False Presence of the Kingdom: Notes and Quotes

        Jacques Ellul (1912-1994) was a French writer whom I found influential and thought provoking. Sociologist, lay theologian, and professor, Ellul made significant contributions across various fields. As a social critic and philosopher of technology, his books provided keen insights into the challenges of a modern world in transition. Many of his books were founded in a Christian worldview that was at odds with the secular world dominated by technology and mass culture. His writings often referenced biblical themes and explored the tensions between faith and modern society.

        Now out of print, Ellul's False Presence of the Kingdom made an impression on me when I first read it 40 or more years ago. It's unlikely you will find a copy so I offer you glimpses of its contents by means of the extracts quoted below. The book is a strong anti-dote to the seduction of political power.

         * * * 

        False Presence of the Kingdom
        by Jacques Ellul

        "Similarly, modern man makes happiness the primary aim of life, and how many articles have been written by Christians expressing approval of that principle.... that the pursuit of happiness (a pagan attitude) is entirely legitimate." - p. 31

        The whole Bible tells us that these people in the world are enslaved by the world. They belong to it. They are slaves of the political, economic, and intellectual forces. The Church is there to proclaim and to bring them freedom. But if she is an agent of those forces, and shares in them herself, she cannot be for people at all..." - p. 39

        "The Protestant lives like everybody else, thinks like everybody else and reacts like everybody else. He is seduced by technology. He shares the same hopes and fears as everyone... and follows the news feverishly. Thus he participates in the hopes and terrors of all." - p. 46

        "Incompetence is inadmissible on the part of Christians... when providing others with a sense of direction, speaking with authority and encouraging young people to become involved... But Christians allow themselves to be taken in by the prevailing vogue. They see everybody expressing his own ideas so why shouldn't they do the same? That's all right as far as I'm concerned... only let them be less pretentious about it, less authoritative, less inclined to expect everyone to follow in their wake. And let them not claim to be representing Jesus Christ!" - p. 155-6

        "Political questions can be burning questions in the world, but if they are burning questions, that is the spirit of the world. The One-who-divides, the Deceiver, he it is who makes them that way." - p. 98

        "When a person has no responsibility to exercise power, and has no direct share in it, that person should be moderate in his judgments, and should first of all make an attempt to understand the difficulties, the actual problems, which surround the struggle of those in power. That would be a good exercise in keeping the commandment to honor the power*."
        *Rom. 13:7 I Pe 2:17 - p. 174

        "There is a great temptation today to confuse sociological evolution with spiritual progress, and Christians are the first to succomb to that temptation." - p. 20

        "This Christian who brings the world into the Church is also a man who, like everyone else, is up-to-the-minute. He has undergone that bias of modern man...(which) causes him to be interested in only the latest news. Moreover, he forgets it as soon as something else comes along. In consequence of this up-to-the-minute attitude, he no longer exhibits any interest in the eternal, in that which endures, in the reading of the Bible, which at least we must by all means apply to present day "problems", otherwise he cannot see what good it is." - p. 48

        "That does not mean that we are to be indifferent to the sufferings of mankind. But it does mean that my only actual concern is the one which is near enough to me, and close enough to my size, so I might really do something about it. Revelation, in its rigorous realism, doesn't ask us to torture ourselves over universal ideas and information, nor to lose sleep over news items from everywhere." - ibid. p. 70-1

         * * * 

        The Need: a demonstration of Christian love ~ incarnational, personal, local...
        "What, in truth, the person of our day can find most helpful is a break in his loneliness, in his psychological misery, through agape. That is much more important than political action." - ibid p. 70

        On Making Statements
        "Everyone knows full well that these statements are of no practical use. They are not a way of influencing the government or public opinion. Neither are they a Christian witness." - ibid. p. 92

        "For a great many of the participants in congresses, synods, and committee meetings, there is a feeling of not having accomplished anything unless a 'statement' has been made." - ibid. p. 92

        "Now statements are never issued except as occasion by recent events, which means their value declines as rapidly as the events in question are forgotten." - ibid. p. 93

        It is a false conception to think that "at every moment the Church should know exactly what to say about every exciting occurrence." - ibid. p. 94

        Our True Calling
        "Against all this [making of political statements], we must insist rigorously that the preaching of the gospel has as its sole meaning the hope that a person should come to know the grace available to him in Jesus Christ, that through this he should come to recognize that Jesus is truly the Christ, the Savior, the Lord, in other words, that this person might be converted to the True God." - ibid. p. 105

        The fact is "that Christians adopt all the possible political positions, and we have no right to suspect their good faith, nor their Christian faith... That must mean, therefore, that the choices are made for reasons which have nothing to do with the faith... purely personal factors."
        ibid. p. 142

        Examples cited:
        1. Temperament
        2. Sensitivity to importance of certain values (justice, freedom, peace...)
        3. Past personal experiences, circumstances
        4. Present milieu and station in life

        * * *

        Ellul's legacy remains relevant today: His critique of technology and modern society continues to resonate with those concerned about the negative impacts of technological advancement and the increasing homogenization of global culture. His call for individual responsibility, ethical reflection, and engagement in social issues remains a valuable message for navigating the complexities of our world.

        Friday, September 8, 2023

        He Who Controls the Narrative Controls the People

        Who controls the past, controls the future: who controls the present controls the past. — Geo. Orwell, 1984

        Photo by Robinson Recalde on Unsplash
        When future historians write about the 20th Century, it would not surprise me to find it had been nicknamed The Century of Spin. Today more than ever we see that the battle for the minds of the people revolves around the manner in which events get interpreted, not necessarily the events themselves.

        Social observers have long noted this trafficking in interpretations. Who decides what is good and what is bad? Who decides who the good guys and bad guys are in this battle for control of the narrative?

        We live in a mediated world. Before entering World War One, very few Americans knew much about Germany, its history and its aims. But as the drums of war began to sound, there were plenty of messages being piped into our brains through the news media, striving to form a national will to take up arms against Kaiser Bill and those German brutes.

        But who were these brutes, really? Stories of German aggression were circulated as if Otto Bismarck and later Kaiser Wilhelm were out to take over the world. In point of fact, history didn’t bear this out at all. It was the British Empire that had had a 300 year hold on the world, famously declaring with pride, “The sun never sets on the British Empire.”

        If one were to look at the century previous to that first Great War to see what countries were the most aggressive, one might be surprised at what the facts revealed. Great Britain had been in 10 wars, Russia 7, France 5. Among the least warlike of the European powers had been Austria 3 and Germany only 3. What’s more, under Bismarck and the Kaiser Germany never engaged in a single armed conflict.


        When a German U-Boat blew up the Lusitania, it was not a surprise attack on innocent victims. According to Encyclopedia Brittanica the ship was carrying, in addition to passengers, a cargo of 173 tons of rifle ammunition and shells. For this reason “the Germans, who had circulated warnings that the ship would be sunk, felt themselves fully justified in attacking a vessel that was furthering the war aims of their enemy.”

        The spin was in, and America had the justification it was looking for to enter the war. Thus was born the Committee on Public Information (CPI), whose aim was to influence U.S. public opinion to support the war effort. Wilson’s Executive Order 2594 set in motion an ever broadening series of events.


        This anti-German sentiment had serious consequences. Hatred was aroused toward German-American citizens and “being anti-German became a way of showing patriotism for the American war effort.”(1) Even though there were more immigrants from Germany than from any other country, many libraries pulled books off the shelves that might be considered pro-German. Laws were passed specifically hostile to German-Americans.

        The climate became so hateful that by 1918, South Dakota prohibited the use of German over the telephone, and in public assemblies of three or more persons. “By the early 1920s, 34 states had passed English-only requirements in their schools. These laws were argued before the Supreme Court in the case of Meyer v. Nebraska.” (2)

        Years ago I remember reading about German Americans having their dachshunds murdered by hostile neighbors. These actions were generated by the propaganda machinery of our government, hand-in-glove with the powerful newspaper media network. This anti-German sentiment came directly from the Wilson White House. (He’d formerly been president of Princeton, an idealist and educated fool, which he’d soon have ample opportunity to prove before the end of his second term.)



        In the late 1920s Edward Bernays wrote a book about the essential role that propaganda plays in helping shape the attitudes of the body politic. “The conscious and intelligent manipulation of the organized habits of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.” — Propaganda, c. 1928

        Propaganda was considered a good thing, when the good guys were using it. When Bernays’ book was written, the liberal elite liked the idea of controlling the masses without having to resort to guns. Public education was utilized for the same purpose. (At that time social engineering was having a field day with other techniques for re-shaping the masses, including forced sterilizations. Lobbyists for the eugenics movement succeeded in legalizing forced sterilizations in more than 30 states.(3))

        Bernays went on to say, “We are governed, our minds molded, our tastes formed, our ideas suggested, largely by men we have never heard of… It is they who pull the wires which control the public mind, who harness old social forces and contrive new ways to bind and guide the world.”

        Walter Lippman, in his book Public Opinion, which deals with these same matters, wrote, “We are told about the world before we see it. We imagine most things before we experience them. And those preconceptions, unless education has made us acutely aware, govern deeply the whole process of perception.”

        It was the propaganda machinery of Goebbels and the Nazis that gave propaganda a bad name. As Hitler’s Minister of Propaganda who famously asserted, “If you tell a lie big enough and keep repeating it, people will eventually come to believe it.”

        After the war, a kinder gentler term would be adopted: Public Relations.

        Every politician has a PR team actively shaping their messages and feeding their sound bytes to the media directly and through thinly veiled “independently” written letters to the editor.


        Edward Bernays used his book as a stepping stone to advance his own career as a publicist. He ultimately achieved the stature he desired, becoming a mouthpiece for Big Tobacco for a spell, as well as for General Electric in what amounted to helping it achieve a “stranglehold on America’s electric power” in “the largest propaganda drive in peacetime history.” (M.C.Miller)

        His crowning achievement was the work he did in Latin America during the 1950s on behalf of the United Fruit Company (UFC) whereby he paved the way for the CIA overthrow of the democratically elected government of Jacobo Arbenz. To our shame as a nation, we did not dig into the motivations of UFC or the underlying truths behind what was really going on there in Guatemala, or Costa Rica. The resulting damage to U.S. credibility in the region lingered for decades.

        In 1962 French thinker/theologian and social critic Jacques Ellul wrote a book titled, Propaganda: The Formation of Men’s Attitudes. In it he writes, “Propaganda does not aim to elevate man, but to make him serve.”

        Ellul’s books addressed the issues of modern life. Our relationship to the State was one of his recurring themes, which is why it became important for him to write a book about propaganda. It is a central feature of contemporary life.


        In 1973, Italian novelist/philosopher Umberto Eco wrote, “Not long ago, if you wanted to seize political power in a country you had merely to control the army and the police. Today it is only in the most backward countries that fascist generals, in carrying out a coup d’état, still use tanks. If a country has reached a high degree of industrialization the whole scene changes. The day after the fall of Krushchev, the editors of Pravda, Izvestiia, the heads of the radio and television were replaced; the army wasn’t called out. Today a country belongs to the person who controls communications.”


        On this topic much more can be said. The aim here is not to say all, but to open the door a crack that we might see how our current national malaise fits into the broader history that preceded it. All around us we have warring cultural forces at odds with one another. If one day there comes a time to choose sides, it’s better to have worked at becoming informed than to later make excuses for having buried one's heads in the sand.


        Related Links

        (1) See: Anti-German Sentiment
        (2) See: The Anti-German Sentiment of World War I
        Jacques Ellul’s Propaganda: The Formation of Men’s Attitudes
        (3) Eugenics related:
        Bad Ideas: The Eugenics Movement In America
        Eugenics, Revisited

        Originally published on Medium, 8 April 2020.

        Friday, April 22, 2022

        Jacques Ellul on Christian Anarchy

        Ellul's last book, important as always.
        It might be worthwhile to make a differentiation between Christian anarchy and Marxism, which looks to anarchy as the path to a new world order. Marxism endorses violence. Christianity cannot. 

        Jacques Ellul, in his book Anarchy and Christianity (Eerdmans, 1988), notes that the achievements of both Gandhi and Martin Luther King were accomplished by virtuous means. By way of contrast, the Black Panther movement did not advance the cause of black liberation that it purportedly intended. 


        Political power corrupts. And against this corruption people of conscience must take a stand. 


        Ellul notes that once we rule out violence as an option, we must resort to persuasion, “the creation of small groups and networks, denouncing falsehood and oppression.” 


        Dr. Glenn Martin, in his book Prevailing Worldviews, points out how the institution of slavery was ended in England without violence through persuasion, and the tireless efforts of a few important voices. Even though it took more than forty years, spearheaded by the Society of Friends (Quakers) and politician/philanthropist William Wilberforce, the abolition of slavery was ultimately  accomplished without bloodshed. 


        By way of contrast, the U.S. experienced a torrid Civil War as a result of the activist revolutionary approach to the problem of slavery. Yes, there were some who sought slavery’s termination by peaceful means, but the revolutionary approach ultimately superseded the tireless efforts of the persistent persuaders. According to Martin, actions like the Nat Turner rebellion, which left eighty persons dead, set back the cause of peaceful negotiation, and helped fortify the deeply entrenched status quo of slavery. 


        It reminds me of the story of the wind and the sun. Each made a bet to see who could force a desert traveler to remove his cloak. The wind went first, blowing fiercely, but the more savagely the wind assaulted, the more firmly the man clutched his linen. Then the sun took his turn, and we all know how that story ends. 


        Lest I babble indefinitely, let me cite two additional observations from Ellul’s challenging book.


        1. “Our experience today is the strange one of empty political institutions in which no one has any confidence any more, of a system of government which functions only in the interests of a political class, and at the same time of the almost infinite growth of power, authority, and social control which makes any one of our democracies a more authoritarian mechanism than any Napoleonic state.” ~ p. 22


        2. “Most people, living heedlessly, tanning themselves, engaging in terrorism, or becoming TV slaves, ridicule political chatter and politics. They see that there is nothing to hope for from them. They are also exasperated by bureaucratic structures and administrative bickering.” ~ p. 23 


        Let’s not be lulled into the stupor of non-thinking, quasi-acceptance of all that is, as if it cannot be any different. 


        Friday, November 8, 2019

        Patterns: Paul Simon's Prosaic Pathos

        The Beatles and Bob Dylan may get more ink today, but the songs of Simon & Garfunkel voiced the isolation and soul-searching as meaningfully as any artist of the Sixties. We listened to their albums, studied their lyrics in English class, and deeply reflected on the things they were saying.

        "Patterns" was a song from their third album, Parsley, Sage, Rosemary and Thyme. At the time I was unaware it first appeared on Simon's 1965 album The Paul Simon Songbook. We had a record player in Mr. Sebes' art class and two girls there seemed to control what music we listened to there. It was Simon & Garfunkel continuously. And I don't believe anyone ever objected.

        The song "Patterns" is actually pretty bleak. It states that life is a labyrinthine maze in which we are trapped like rats. There are patterns but we never seem to find our way out or have any control over the game.

        According Wikipedia, "A pattern is a regularity in the world, in human-made design, or in abstract ideas. As such, the elements of a pattern repeat in a predictable manner. A geometric pattern is a kind of pattern formed of geometric shapes and typically repeated like a wallpaper design."

        Artists can become fascinated by patterns. We see them everywhere in nature.

        Psychologists look for patterns in behavior to help unravel inner conflicts and resolve neurotic angst in their patients.

        Stock market investors look for patterns as well and devise a whole array of techniques in an attempt to determine if a stock price will go up or down, based on the pattern trends.

        Cyberpunk author William Gibson's ninth novel, was titled Pattern Recognition. "The novel's central theme involves the examination of the human desire to detect patterns or meaning and the risks of finding patterns in meaningless data. Other themes include methods of interpretation of history, cultural familiarity with brand names, and tensions between art and commercialization." (Wikipedia)

        Pattern recognition has become a pretty hot area of new research today. The journal Pattern Recognition describes it like this:

        Pattern Recognition is a mature but exciting and fast developing field, which underpins developments in cognate fields such as computer vision, image processing, text and document analysis and neural networks. It is closely akin to machine learning, and also finds applications in fast emerging areas such as biometrics, bioinformatics, multimedia data analysis and most recently data science. The journal Pattern Recognition was established some 50 years ago, as the field emerged in the early years of computer science. Over the intervening years it has expanded considerably. 

        * * * *
        A pattern within a pattern. Captured at Art on the Planet n Superior.
        Paul Simon's "Patterns" is a precisely crafted piece of poetry infused with its own patterns. When we studied it in Mr. Harris' class, we learned about various devices like assonance ("when you don't get the rhyme right" as Rita says in Educating Rita), and onomatopoeia. Note the ominous "shivering shadows" and repetition of "s" and "sh" sounds in this first stanza.

        The night sets softly
        With the hush of falling leaves
        Casting shivering shadows
        On the houses through the trees
        And the light from a street lamp
        Paints a pattern on my wall
        Like the pieces of a puzzle
        Or a child's uneven scrawl

        Simon continues to describe the setting, amplifying his gloom with the description of this cramped space he is in. The word "impaled" is a haunting image and we sense the central character's isolation and sense of hopelessness. What he sees is the pattern of his life, with the word "puzzle" repeated from the first verse.

        Up a narrow flight of stairs
        In a narrow little room
        As I lie upon my bed
        In the early evening gloom
        Impaled on my wall
        My eyes can dimly see
        The pattern of my life
        And the puzzle that is me

        In the final stanza we find his "aha" moment. This pattern began when he entered the world, and will continue unaltered until he leaves it.

        From the moment of my birth
        To the instant of my death
        There are patterns I must follow
        Just as I must breathe each breath
        Like a rat in a maze
        The path before me lies
        And the pattern never alters
        Until the rat dies

        * * * *
        Fractals are themselves a form of pattern within a seeming non-pattern.
        The message is bleak, but is it true? Are our lives really so scripted that we can never deviate from who we appear to be?

        Behaviorism was a popular philosophical view in the mid-20th century. It used science to affirm that we internally are wired to be who we are, both by genetic design and the nurturing of our early childhood. Though we're psychologically more complicated than pigeons, like pigeons we are essentially "programmed" by forces that lock us in, that we do not have a free will at all.

        French attorney/philosopher/theologian Jacques Ellul wrote about these matters as well, though he approached it differently. He stated that we are enslaved more than we realize--for the reasons cited by Skinner and Freud--but that in the very center of our being have do have the ability to make choices, our basis for hope. It's just not easy due to the multiple forces, internal and external, that bear down upon us.

        In an essay on the thought and writings of Ellul, James Fowler writes: Ellul's thesis is that the natural man is incapable of seeing the spiritual reality in which he is struggling (cf. I Cor. 2;14). He only sees the surface issues of social, political and economic problems, and he attempts to work and find solutions with the methods of technique, and in accord with moral standards. The world of modern society is not capable of preserving itself or of finding remedies for its spiritual situation. The more so-called "progress" man makes, the more he is aware of the inadequacy of human solutions, which all fail, one after another, and only increase the difficulties in which he lives.

        The end result is the sense of futility and despair described by Paul Simon. How we respond to this emotional/psychological space has a bearing on who we become. Existentialists see this as the foundational starting point for creating meaning for our lives. We choose whom we will become. For those who find salvation in faith, it's from this place of despondency and desperation that many people reach out to, and find, God.

        Zentangle pattern courtesy Esther Piszczek.
        Hemingway had contempt for what many called "foxhole religion" in which soldiers only reached out to God when they were at the end of their rope. "Oh God, don't let me die and I will do anything you ask!" He no doubt saw first hand this kind of religion--may have experienced it himself--and wrote a cynical story about it in his classic In Our Time.

        How we choose to live says more than all the promises we make. What we value is revealed in our choices. I disagree with the fatalists who say we are so programmed that we have no choice, no free will. On the other hand, habit can be a very harsh taskmaster. Gaining our freedom requires determination and persistence. We don't and won't drift into it if we're passive like jellyfish.

        Paul Simon is a poet, and his effort to capture a feeling, a feeling most of us have experienced, is not necessarily a conclusion about the meaning of life. He captures the feeling well, however. And in other songs he captures other feelings, such as, "Life I love you, all is groovy."

        Of all these things much more can be said. For the moment, let's save it for another space in time. The song may have a somewhat bitter end, but that doesn't mean our lives have to.

        Popular Posts