Showing posts with label patterns. Show all posts
Showing posts with label patterns. Show all posts

Wednesday, April 8, 2026

Trypophobia: When Patterns Make Your Skin Crawl

I learned a new word recently: Trypophobia.

Trypophobia is a strong aversion, disgust, or discomfort triggered by seeing clusters of small holes, bumps, or repetitive circular patterns. It is not officially recognized as a distinct mental disorder, but according to Google many researchers classify it as a form of specific phobia when it causes significant distress or impairment.

I once saw a fellow transformed from "tough guy" to terrified child by seeing a spider in his water glass. (Arachnophobia) And my mom's uncle went hysterical when Dad drove into the Lincoln Tunnel years ago.* (Claustrophobia) But I can't say I've ever seen this particular dread. In fact, I've known a number of people who find patterns as fascinating. 


The term comes from the Greek words trĂ½pa (meaning "hole") and phobos (meaning "fear"). It was purportedly coined around 2005 on an online forum and gained popularity through the internet.

It's a strong aversion or disgust towards repetitive patterns like those in honeycombs, lotus seed pods, or sponges, often triggering anxiety, nausea, or panic attacks, though it's not yet a formally recognized mental disorder. 

I myself love patterns. I recall times when I've seen patterns when there were no apparent patterns at all. Patterns fascinate us. We usually find them beautiful or pleasing, even mesmerizing. Fractals, hexagons, tessallations, logarithmic spirals in shells, hurricanes, the Milky Way; cloud formations, branching--all of creation appears to point to a cosmic order.

So why is it that those same patterns can make some people uneasy? It's a question I don't feel prepared to answer.

Many fears are easy to understand. People have phobias about many things like spiders, mice, heights, or tight spaces. But trypophobia is different. It’s not really about an object—it’s about certain patterns, especially clusters of small holes or tightly packed shapes like honeycombs, lotus seed pods, sponges or coral. Even certain skin images can trigger it. People usually don’t feel fear so much as strong disgust.  

The reaction can be immediate. People report feeling nauseous, itchy, anxious, or just deeply uncomfortable. What’s strange is that this happens before they even have time to think about it. They know the image isn’t dangerous—but their body reacts anyway.

Trypophobia is a reminder that not all reactions are logical. Some come from deeper instincts—old wiring in the brain that still shows up in surprising ways.

I will admit that there is one pattern that does make my skin crawl. It's agenda driven narratives based on misinformation, a pattern that seems to keep repeating itself more and more the longer I live. When journalists cite studies by so-caled experts and fail to question the data or the motivations, it's utterly galling. 

If able, I will share an example here on Ennyman's Territory by the end of the week.

* * * * * 

* If you know the Lincoln Tunnel, you'll recall that there are several lanes of traffic inching their way forward in a huge arc so that it make take half an hour to pass the pay booth and reach the tunnel entrance. When my mom's uncle saw that they were entering a tunnel, his claustrophobia kicked in and he began going berserk. Dad stopped the car, but this only antagonized the cars behind him. He couldn't go forward or back until the police stepped in, helped direct traffic so he could turn around and escape. It could have been worse. Alas, there is a lesson here.

Thursday, October 30, 2025

Throwback Thursday: Patterns

While watching an episode of Rod Serling's Twilight Zone, "Night Call" (Episode 139 -- February 7, 1964) there is a scene where the old woman has been assisted into a wheelchair. The camera angle is from the viewpoint of an adult looking down to the woman. Across her lap is a knit afghan with a zigzag pattern similar to the kind my grandmother used to make, and it seems like for just a moment the camera lingers on the pattern.

One of the thoughts I had at that moment: what would an afghan look like if instead of being knit into a pattern, the colors and knitting were totally random? Isn't it the pattern or design that gives the afghan its interest?

I recently wrote about color as a facet of making or appreciating art. Design and pattern could be added to the list of things which can make a drawing or painting interesting.


Nature is full of patterns, from atomic structure to the design of galaxies... from the incredible Fibonacci sequence to the rhythm of waves... from the phenomenon of day and night to the miracle of a heartbeat...

Many patterns are useful and many "just are." Daily routines, tastes, patterns in our relationships, patterns of thought, of behavior, of interaction with our personal space... patterns in how we go about getting self-understanding, patterns of taste, of desire, of haste, of waste.... Patterns feel right and normal to us.

For the Dionysian, chaos is the preferred realm. Order and structure feel confining. Daily routines get boring. A steady job is like working on a chain gang. Admittedly, there is something appealing about the unknown, about loss of control... temporarily.

But how many are there who can truly live an utterly patternless existence? You don't know when you will rise, or lay down, go out or return home again... if at all...

In the realm of art I have at times enjoyed making totally abstract art. Yet even then, when painting random colors in a random way, I would have to say that total arbitrariness is unnatural. Our mind keeps wishing to interpret, to organize the impressions made by the colors, lines, strokes, shapes... While adding more lines, I can choose to define the shapes or leave them totally loose. But we are attracted to a measure of order, shape, balance and pattern.

We notice it in music, too. A beat, rather than arbitrariness. In jazz, the straight beat may be replaced by syncopation, but even syncopation structures itself. Chord progressions, harmonies, all conspire to organize sound into pleasing patterns.

In certain realms patterns are especially comforting. Breathing, for example... regular breathing, in and out, easy, nourishing us with vital oxygen, this is good. Difficulty breathing, due to failing lungs, lack of air, being held underwater... these can be pretty frightening.

I guess that's one of my patterns, to take a string of thought into unexpected places. Come back tomorrow and we'll see where it goes next.

ORIGINALLY PUBLISHED OCTOBER 25, 2008

Wednesday, November 30, 2022

11 Days Left to See Robert Patrick's Currents at the DAI

The Duluth-born artist Robert Patrick has been featured in the Duluth Art Institute's Morrison Gallery at the Depot. His current exhibit is called Currents, featuring large images that hang on the walls like tapestries. The roiling images are painted on canvas tarps, which is an unusual feature of the s
Note the stipple like detail
Detail from a mid-range perspective.

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Patterns: Paul Simon's Prosaic Pathos

Friday, November 8, 2019

Patterns: Paul Simon's Prosaic Pathos

The Beatles and Bob Dylan may get more ink today, but the songs of Simon & Garfunkel voiced the isolation and soul-searching as meaningfully as any artist of the Sixties. We listened to their albums, studied their lyrics in English class, and deeply reflected on the things they were saying.

"Patterns" was a song from their third album, Parsley, Sage, Rosemary and Thyme. At the time I was unaware it first appeared on Simon's 1965 album The Paul Simon Songbook. We had a record player in Mr. Sebes' art class and two girls there seemed to control what music we listened to there. It was Simon & Garfunkel continuously. And I don't believe anyone ever objected.

The song "Patterns" is actually pretty bleak. It states that life is a labyrinthine maze in which we are trapped like rats. There are patterns but we never seem to find our way out or have any control over the game.

According Wikipedia, "A pattern is a regularity in the world, in human-made design, or in abstract ideas. As such, the elements of a pattern repeat in a predictable manner. A geometric pattern is a kind of pattern formed of geometric shapes and typically repeated like a wallpaper design."

Artists can become fascinated by patterns. We see them everywhere in nature.

Psychologists look for patterns in behavior to help unravel inner conflicts and resolve neurotic angst in their patients.

Stock market investors look for patterns as well and devise a whole array of techniques in an attempt to determine if a stock price will go up or down, based on the pattern trends.

Cyberpunk author William Gibson's ninth novel, was titled Pattern Recognition. "The novel's central theme involves the examination of the human desire to detect patterns or meaning and the risks of finding patterns in meaningless data. Other themes include methods of interpretation of history, cultural familiarity with brand names, and tensions between art and commercialization." (Wikipedia)

Pattern recognition has become a pretty hot area of new research today. The journal Pattern Recognition describes it like this:

Pattern Recognition is a mature but exciting and fast developing field, which underpins developments in cognate fields such as computer vision, image processing, text and document analysis and neural networks. It is closely akin to machine learning, and also finds applications in fast emerging areas such as biometrics, bioinformatics, multimedia data analysis and most recently data science. The journal Pattern Recognition was established some 50 years ago, as the field emerged in the early years of computer science. Over the intervening years it has expanded considerably. 

* * * *
A pattern within a pattern. Captured at Art on the Planet n Superior.
Paul Simon's "Patterns" is a precisely crafted piece of poetry infused with its own patterns. When we studied it in Mr. Harris' class, we learned about various devices like assonance ("when you don't get the rhyme right" as Rita says in Educating Rita), and onomatopoeia. Note the ominous "shivering shadows" and repetition of "s" and "sh" sounds in this first stanza.

The night sets softly
With the hush of falling leaves
Casting shivering shadows
On the houses through the trees
And the light from a street lamp
Paints a pattern on my wall
Like the pieces of a puzzle
Or a child's uneven scrawl

Simon continues to describe the setting, amplifying his gloom with the description of this cramped space he is in. The word "impaled" is a haunting image and we sense the central character's isolation and sense of hopelessness. What he sees is the pattern of his life, with the word "puzzle" repeated from the first verse.

Up a narrow flight of stairs
In a narrow little room
As I lie upon my bed
In the early evening gloom
Impaled on my wall
My eyes can dimly see
The pattern of my life
And the puzzle that is me

In the final stanza we find his "aha" moment. This pattern began when he entered the world, and will continue unaltered until he leaves it.

From the moment of my birth
To the instant of my death
There are patterns I must follow
Just as I must breathe each breath
Like a rat in a maze
The path before me lies
And the pattern never alters
Until the rat dies

* * * *
Fractals are themselves a form of pattern within a seeming non-pattern.
The message is bleak, but is it true? Are our lives really so scripted that we can never deviate from who we appear to be?

Behaviorism was a popular philosophical view in the mid-20th century. It used science to affirm that we internally are wired to be who we are, both by genetic design and the nurturing of our early childhood. Though we're psychologically more complicated than pigeons, like pigeons we are essentially "programmed" by forces that lock us in, that we do not have a free will at all.

French attorney/philosopher/theologian Jacques Ellul wrote about these matters as well, though he approached it differently. He stated that we are enslaved more than we realize--for the reasons cited by Skinner and Freud--but that in the very center of our being have do have the ability to make choices, our basis for hope. It's just not easy due to the multiple forces, internal and external, that bear down upon us.

In an essay on the thought and writings of Ellul, James Fowler writes: Ellul's thesis is that the natural man is incapable of seeing the spiritual reality in which he is struggling (cf. I Cor. 2;14). He only sees the surface issues of social, political and economic problems, and he attempts to work and find solutions with the methods of technique, and in accord with moral standards. The world of modern society is not capable of preserving itself or of finding remedies for its spiritual situation. The more so-called "progress" man makes, the more he is aware of the inadequacy of human solutions, which all fail, one after another, and only increase the difficulties in which he lives.

The end result is the sense of futility and despair described by Paul Simon. How we respond to this emotional/psychological space has a bearing on who we become. Existentialists see this as the foundational starting point for creating meaning for our lives. We choose whom we will become. For those who find salvation in faith, it's from this place of despondency and desperation that many people reach out to, and find, God.

Zentangle pattern courtesy Esther Piszczek.
Hemingway had contempt for what many called "foxhole religion" in which soldiers only reached out to God when they were at the end of their rope. "Oh God, don't let me die and I will do anything you ask!" He no doubt saw first hand this kind of religion--may have experienced it himself--and wrote a cynical story about it in his classic In Our Time.

How we choose to live says more than all the promises we make. What we value is revealed in our choices. I disagree with the fatalists who say we are so programmed that we have no choice, no free will. On the other hand, habit can be a very harsh taskmaster. Gaining our freedom requires determination and persistence. We don't and won't drift into it if we're passive like jellyfish.

Paul Simon is a poet, and his effort to capture a feeling, a feeling most of us have experienced, is not necessarily a conclusion about the meaning of life. He captures the feeling well, however. And in other songs he captures other feelings, such as, "Life I love you, all is groovy."

Of all these things much more can be said. For the moment, let's save it for another space in time. The song may have a somewhat bitter end, but that doesn't mean our lives have to.

Sunday, June 9, 2019

Men's Sweaters, A 1947 Guidebook

"Cover Boy"--Note the pipe.
Over the past few years I have begun the process of downsizing. That is, I'm striving to throw things, burn things, recycle things, so that when my time comes there won't be a whole lotta junk for others to deal with. It's strange how we spend a lifetime accumulating things to fill nearly every available space that we have at our disposal. Sometimes we even rent extra space rather than discard all this "stuff" we've gathered.

So, while sifting through magazines in my garage I came across this somewhat unusual magazine of sorts called Men's Sweaters. At first I thought it was a catalogue, but as I examined it I realized it was a booklet of patterns for people who knit. a novel preoccupation that is not dead yet. In fact,  based on the quantity of women I saw at Yarn Harbor a couple months back, this knitting avocation appears to be thriving.

"Stag at Ease"
The publication--Book No. 240--is a production of Chadwick's Red Heart Wools. It's aim is to provide sweater ideas for knitters, with instructions for gauge, blocking measurements, and all facets of the sweater itself including sleeves, back, armholes, shoulders and front.

When I was growing up my grandmother was a dedicated knitter. She knit winter hats, scarves and mittens as Christmas presents for all her grandchildren. When I went to college at Ohio University she knit me a green and white sweater, my school colors, which on one level was hideously uncool but also very warm.

This booklet from Chadwicks has sweater designs for "Men of Success" of every taste and temperament, for indoors and out, conservative or adventurous. This being 1947 I'll let you decide what "adventurous" means.

Here are some additional styles you might like...

* * * *
"Good Mixer" -- Note the cigarette.
* * * *
"Executive Material"-- Love the way his teeth clench that pipe.
* * * *
"Rugged Individualist" -- He's a pipe man, too.
* * * *
"Viking" -- Hide your women. 
* * * *
"Request Number" -- Pretty suave.
* * * *
What do you think? My first thought, on reading through this, was how "white bread" the booklet was. There is no way a 2019 booklet like this would exist without other races pictured, is there. Which leads me to the next question. Were only white women knitting in 1947?

As I noted above, my grandmother would knit. She began knitting Christmas presents a week after Christmas, almost as soon as the tree was put away. (She also knit afghans, of which I still have one that I use to this day.)

How do the guys modeling these sweaters compare to contemporary models for sweaters? Here's a page you can check out.  They''re a little more diverse, though not a lot. And I don't see anyone smoking a cigarette or a pipe.

Oh, and if interested, I'd be happy to sell this catalog. PayPal would be best. Someday it may be considered "a relic of ancient times" and I'm just aiming to recycle it.

Meantime, life goes on. And fortunately, we didn't need our sweaters out this weekend, even in Duluth.

Saturday, October 25, 2008

Patterns

While watching an episode of Rod Serling's Twilight Zone, "Night Call" (Episode 139 -- February 7, 1964) there is a scene where the old woman has been assisted into a wheelchair. The camera angle is from the viewpoint of an adult looking down to the woman. Across her lap is a knit afghan with a zigzag pattern similar to the kind my grandmother used to make, and it seems like for just a moment the camera lingers on the pattern.

One of the thoughts I had at that moment: what would an afghan look like if instead of being knit into a pattern, the colors and knitting were totally random? Isn't it the pattern or design that gives the afghan its interest?

I recently wrote about color as a facet of making or appreciating art. Design and pattern could be added to the list of things which can make a drawing or painting interesting.

Nature is full of patterns, from atomic structure to the design of galaxies... from the incredible Fibonacci sequence to the rhythm of waves... from the phenomenon of day and night to the miracle of a heartbeat...

Many patterns are useful and many "just are." Daily routines, tastes, patterns in our relationships, patterns of thought, of behavior, of interaction with our personal space... patterns in how we go about getting self-understanding, patterns of taste, of desire, of haste, of waste.... Patterns feel right and normal to us.

For the Dionysian, chaos is the preferred realm. Order and structure feel confining. Daily routines get boring. A steady job is like working on a chain gang. Admittedly, there is something appealing about the unknown, about loss of control... temporarily.

But how many are there who can truly live an utterly patternless existence? You don't know when you will rise, or lay down, go out of return home again... if at all...

In the realm of art I have at times enjoyed making totally abstract art. Yet even then, when painting random colors in a random way, I would have to say that total arbitrariness is unnatural. Our mind keeps wishing to interpret, to organize the impressions made by the colors, lines, strokes, shapes... While adding more lines, I can choose to define the shapes or leave them totally loose. But we are attracted to a measure of order, shape, balance and pattern.

We notice it in music, too. A beat, rather than arbitrariness. In jazz, the straight beat may be replaced by syncopation, but even syncopation structures itself. Chord progressions, harmonies, all conspire to organize sound into pleasing patterns.

In certain realms patterns are especially comforting. Breathing, for example... regular breathing, in and out, easy, nourishing us with vital oxygen, this is good. Difficulty breathing, due to failing lungs, lack of air, being held underwater... these can be pretty frightening.

I guess that's one of my patterns, to take a string of thought into an unexpected direction. Come back tomorrow and we'll see where it goes next.

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