Showing posts with label fear. Show all posts
Showing posts with label fear. Show all posts

Monday, June 8, 2026

Father and I: Par Lagerkvist Adds Layers of Meaning to a Simple Sunday Stroll

"Father and I" is a story I've run across in at least a couple anthologies over the years. It's always a rewarding read, so I will share this as a companion piece to Par Lagerkvist's Barabbas, which I wrote about yesterday.

"Father and I" may be one of Lagerkvist's finest short works. It's masterfully simple. On the surface, almost nothing happens. A nine- or ten-year-old boy spends a Sunday afternoon walking through the countryside with his father, a railway worker. They listen to birds, smell the spring air, throw stones into a stream, and walk along the railroad tracks where the father greets passing engineers by name. The world is harmonious, ordered, and familiar.

When darkness falls. everything changes. As they head home the same woods become threatening. The stream that had murmured pleasantly now roars like an abyss. The telegraph poles no longer "sing" but seem to rumble ominously from deep within the earth. The boy's excitement over a glowworm goes unnoticed by his father, creating the first hint of emotional separation.


At the story's culmination  an unexpected black train rushes past in the darkness. The father, who has recognized every train and every engineer throughout the day, stops and says in surprise: "Strange, what train was that? And I didn't recognize the driver." Then they walked on in silence, though the boy's body was shaking and his mind now supercharged with anxious thoughts about the future.


The story elements are freighted with meaning. The father represents certainty, tradition, continuity, and a world in which everything has a place. He knows every track, every timetable, every engineer. He possesses an unquestioned faith that gives coherence to reality. But suddenly there is a train that belongs to another order entirely—a train hurtling through darkness toward a destination the father cannot imagine.


The boy realizes that this unknown train is, in a sense, his own future. He will one day be leaving the secure world of childhood and entering a modern existence filled with uncertainty, alienation, and questions his father cannot answer.


What strikes me most is how this story anticipates Barabbas. In both works Lagerkvist writes about human beings suspended between worlds. The father inhabits a world of inherited faith; the son enters a world of existential doubt. Sahak possesses certainty; Barabbas longs for it but cannot attain it. Both protagonists are haunted by something absent—a security, a faith, a meaning that seems just beyond reach.


Lagerkvist's gift is that he never argues these ideas philosophically. He lets a walk through the woods, the sound of telegraph poles, or a black train disappearing into the night carry the entire weight of the human condition. The boy's fear isn't simply fear of the dark. One day he will board his own train for destinations unknown.


* * *

Reading the story always brings to mind a number of my own personal experiences with trains. It also brings to mind a story by Mike Savage about a father and son,  and a train, The Lost Locomotive of the Battle-Axe A youth joins his father for his first deer hunt in the brutal sub-zero snow of the northern woods. Bundled in wool and facing biting cold, the boy trudges through deep powder as they track big bucks. Amid the stark beauty and hardship, he helps field-dress a kill, confronting blood, guts, and the raw realities of manhood. The “lost locomotive” metaphor captures the father’s powerful, steam-like presence and the boy’s emerging sense of maturity. It’s a concise, visceral coming-of-age tale about initiation, father-son bonding, and the chill of growing up.


I also think there is an autobiographical element that makes the story especially poignant. It feels like Lagerkvist looking back across decades to the precise moment he sensed that he was departing from the unquestioned Christianity of his childhood into the uncertainty that would characterize both his life and his writing. The father is loved and admired, but he cannot accompany the son on the journey ahead.


Both stories revolve around fathers, sons, trains and mysteries. 


Read Par Lagerkvist's story here: Father and I


Wednesday, January 14, 2026

Hegemony and the Tragedy of Great Power Politics

"There are no status quo powers in the international system, save for the occasional hegemon that wants to maintain its dominating position over potential rivals. Great powers are rarely content with the current distribution of power; on the contrary, they face a constant incentive to change it in their favor. They almost always have revisionist intentions, and they will use force to alter the balance of power if they think it can be done at a reasonable price. At times, the costs and risks of trying to shift the balance of power are too great, forcing great powers to wait for more favorable circumstances. But the desire for more power does not go away, unless a state achieves the ultimate goal of hegemony. Since no state is likely to achieve global hegemony, however, the world is condemned to perpetual great-power competition."
--John J. Mearsheimer

John Mearsheimer's The Tragedy of Great Power Politics presents his theory of offensive realism, a stark view of international relations. In an anarchic global system—lacking any central authority to enforce order or guarantee security—great powers face constant uncertainty and potential threats from one another.


The book was published in January of 2001, only months before the Twin Towers fell on 9/11, an event that led to a whole series of disturbing events and much suffering.


Mearsheimer builds his argument on five core assumptions: the international system is anarchic; great powers possess offensive military capabilities; states cannot be certain of others' intentions; survival is the primary goal; and states act rationally to achieve it. From these, he concludes that great powers behave aggressively, not out of inherent malice, but because the best way to ensure survival is to maximize relative power and prevent rivals from gaining dominance.


My takeaway, from what I've read thus far, and that the great powers operate from a stance of fear. This seems counterintuitive on one level. You would think the lesser powers were driven by insecurity and thus strive to form alliances with the greater powers much like the remoras that hover around sharks and benefit from the scraps.


What Mearsheimer suggests is that everyone, from weakest to strongest, is fear driven. It makes me think of the manner in which individuals similarly are often driven by an underlying fear in order to protect themselves from being hurt. 


In other words, our natural inclination is self-interest instead of love, compassion, empathy. This is why loving others, truly caring and serving, is a miracle.


Returning to the book, Mearsheimer lays out the case for offensive realism, proposing that there can never be true security without absolute dominance, ideally global, but at minimum regional—to eliminate threats. This relentless pursuit creates a "tragedy": even security-seeking states provoke insecurity, competition, and often war, as cooperation remains limited and trust elusive.


Mearsheimer supports his claims with historical evidence from the 19th and 20th centuries, analyzing great-power behavior across Europe, Asia, and beyond, showing the driving forces behind Napoleon, Bismarck, WWI and WW2. He argues that post-Cold War optimism about enduring peace was misplaced; great-power rivalry persists as an enduring feature of world politics.


The events of these past 25 years only seem to confirm what he proposed in 2001, in Afghanistan, Iraq, Yemen, Ukraine, Syria, Libya, and now Venezuela, Gaza, Iran and the Middle East.  


Related Link

Humanity Hanging from a Cross of Iron: Eisenhower's Forgotten Warning on the True Cost of War

Monday, October 27, 2025

Short Story Monday: Across the Ravine

Across the Ravine

“A dead dog is symbolic of a tyrant condemned to death by his people," the captain said.

 

The others, pretending not to hear, continued about their business, sorting and packing their gear.

 

"I'm sensing a disconnect here. What's up?" The captain stood slouched with a shoulder against the rock wall. He took a drag on his cigarette, exhaled through his nose, the tension mounting in the muscles of his neck. "I'm quoting from a movie. It was a line in the film."

 

Indifference. They continue to ignore him. He was always spouting silly talk. They never knew when to take him seriously.

 

"Take it or leave it," he shouted as they turned their backs to him and headed off down a steep sloping path that curled into the dry riverbed below.

 

The captain squatted, staring across the ravine. They'd come so far. Getting here without losing a one seemed a miracle in itself. Now he was losing them all.

 

That's just something you don't do, he told himself. You should never, ever kill a dog for no reason. But the thing had come over him, and just like that it was over.

 

"Hey, wait up. Where you going? Wait up!" he shouted, his voice tapering off in a series of echoes, no one listening as he scrambled after them, the sun sinking in his heart, the whole desolate scene fading to black.

 

He'd hoped for something more when they arrived but the barrenness of the landscape and the colliding crustal plains had a strange power over the men, and over the captain as well. He'd wanted to prove something, but what? He'd wanted to lead, but where? He'd wanted to inspire, but how? Now, he wanted to abandon them, but why?

 

Maybe things would be different once they'd crossed the ravine.


Tuesday, October 21, 2025

Predictions: Driven By Fear or Wishful Thinking?

How many times have we heard this story?

From a June 29, 1989, Associated Press dispatch:
UNITED NATIONS (AP)—A senior U.N. environmental official says entire nations could be wiped off the face of the Earth by rising sea levels if the global warming trend is not reversed by the year 2000.

Coastal flooding and crop failures would create an exodus of "eco-refugees," threatening political chaos, said Noel Brown, director of the New York office of the U.N. Environment Program, or UNEP.


He said governments have a 10-year window of opportunity to solve the greenhouse effect before it goes beyond human control.


* * * 

When I was in college a book called The Limits to Growth (1972) was published by an international think tank called The Club of Rome. The group used computer models to predict that continued economic growth would lead to a catastrophic depletion of key natural resources. It claimed that the world would run out of gold, silver, copper, zinc, natural gas, and petroleum within decades. These predictions proved to be spectacularly wrong.


The Club of Rome's central error was a failure to understand the nature of resources. It treated resources as fixed, static piles of materials that humanity was simply draining. This ignores the most important factor: human ingenuity, which is the ultimate resource that turns useless raw materials into valuable assets.


Here’s what actually happened, and why their predictions failed so completely:


Resources are created, not just found. A resource is a substance we have the knowledge and technology to use for our benefit. Oil was just black goo until humans developed the technology to refine and use it. Human innovation constantly finds new ways to locate, extract, and utilize raw materials more efficiently.


Consumption drives innovation. As we use more of a resource, its price may rise, which incentivizes smart people to find more of it, develop better extraction technologies, or create substitutes. This is why, contrary to the Club of Rome’s models, our "proved reserves"—the amount of a resource considered viable to produce with current technology and market conditions—have consistently increased for oil, gas, and most minerals, even as we consume more. This is why we have heard the mantra "in ten years we will run out of oil" for the past 60 years.


A classic case of catastrophizing. The Club of Rome's predictions are a prime example of catastrophizing, a word I learned from my brother the psychologist. With regard to the future, our unchecked imaginations wildly overstate negative side-effects while completely ignoring the benefits of industrial progress and the human capacity for problem-solving. This same flawed thinking pattern is used today to predict climate catastrophe, ignoring our proven ability to master climate dangers through technology powered by cost-effective energy.


So why does the media persist in its fear-mongering? Is it genuine fear, wishful thinking or ratings?

Related:

Friday, July 11, 2025

The Things We Worry About

Early in my writing career I attended a writers conference in which one of the tracks was titled Advanced Article Writing. One of the classes addressed interviewing. The instructor shared many insights and provided us with tools that I used for decades, including bio sheets and a list of open-ended questions that would get people to open up and share interesting stories and feelings. One of those questions went something like this: "What do you worry about that sometimes keeps you awake at night?"

Worry is one of those things that most of us grapple with at one time or another. Out of curiosity I did an Internet search to see what we worry about today. Pretty quick I came across a list which claims to provide the most recent data on Americans' top fears, based on a survey of 1,008 adults conducted in spring 2024. 

[EdNote: Seems like a small sample size. Am curious what the breakdown is by gender and age demographics. Nevertheless, it's a good starter list of things we're anxious about.] 

Here are the top 10, ranked by the percentage of respondents who reported being "afraid" or "very afraid," along with the corresponding percentages where available. 

Corrupt Government Officials (65%) - Consistently the top fear since 2015, reflecting deep mistrust in government at all levels.

Cyberterrorism (58%) - Fear of cyberattacks, amplified by global conflicts and reliance on digital infrastructure.

Loved Ones Becoming Seriously Ill - A persistent personal concern, heightened by health-related anxieties post-COVID.

Loved Ones Dying - Closely tied to health fears, reflecting worry about losing family or friends.

Russia Using Nuclear Weapons (52.5%) - Driven by ongoing geopolitical tensions, particularly the Russia-Ukraine conflict.

Not Having Enough Money for the Future - Economic insecurity, rising from 10th in 2023, fueled by inflation and financial uncertainty.

U.S. Becoming Involved in Another World War (55%) - Tied to global conflicts like Russia-Ukraine and Israel-Hamas.

North Korea Using Nuclear Weapons - Fear of nuclear threats from rogue states, reflecting global instability.

Terrorist Attacks - Persistent concern, with 52.7% fearing attacks, linked to recent world events.

Biological Warfare - Anxiety about biological weapons, re-emerging in the 10 due to global tensions.

Noteworthy Observations:

  • All top 10 fears in 2024 were reported by over 50% of respondents, indicating a general rise in fear compared to earlier years when only the top fear exceeded this threshold.
  • Six of the top 10 fears relate to war or terrorism, reflecting the impact of global conflicts like Russia-Ukraine and Israel-Hamas. [EdNote: And perhaps the way the media covers them.]
  • Economic concerns, such as running out of money, have climbed due to inflation and post-pandemic recovery challenges.
  • Climate change, while significant (49% afraid or very afraid), did not make the top 10 but remains a consistent concern.
  • Fears like ghosts (10.6%) or snakes (around 30% per earlier surveys) rank much lower, showing that political, global, and personal health fears dominate over traditional phobias.

Many, if not most, of these fears are shaped by current events, media consumption, and social media algorithms that amplify anxieties, according to Chapman researchers. For the full list that this data was taken from, you can visit the Chapman University Survey of American Fears 2024.  

Related Lists

From a psychological health care blog: 
Top Things People Worry About

From a CBD site: What are the top 10 things people worry about?


When I look at this list, it's of a very different character.

Money and finances

Health and safety of loved ones

Job and career worries

Relationship problems

Anxiety and depression

Appearance and weight worries

World events and politics

Covid-19 and pandemic worries

Sleep problems

Death and dying

 

What do you worry about that sometimes keeps you awake at night?

Tuesday, May 21, 2024

Apocalyptic Themes in the Music of Bob Dylan: Can This Really Be the End?

It's been frequently noted how the arc of Mark Twain's life coincided with the appearance and re-appearance of Haley's comet. One might similarly argue that the arc of Bob Dylan's career has coincided with periods of cultural upheaval that gave birth to apocalyptic fears and doomsaying. Both the tempestuous Sixties and our current cultural  unheavals have generated books, articles and (now) podcasts forecasting the end of the world. (Examples include Hal Lindsay's The Late Great Planet Earth, Billy Graham's Four Horsemen of the Apocalypse, Kurt Vonnegut's Cat's Cradle and Nevil Shute's On the Beach.) As we look around today the theme of doom has had a major resurgence, for better or worse. 

It's well known that from the beginning of his career Bob Dylan's music has often touched on apocalyptic themes. The Cold War weighed heavily on our hearts and in our thoughts. I remember practicing air raid drills in school and many Americans (including relatives of mine in Cleveland) stockpiled food and water in fallout shelters. 


Original lyrics to "Go Away Bomb." Bill Pagel Archives.
So it's no surprise that young Bob Dylan produce songs dealing with societal upheavals and the search for meaning in turbulent times. One such song, which he penned shortly after his arrival in New York, was "Go Away Bomb," which he wrote for Izzy Young of the Folklore Center.

Here are some other noteworthy examples:


"A Hard Rain's A-Gonna Fall": Released in 1963, this song is filled with vivid imagery of impending catastrophe. Purportedly written during the Cuban missile crisis, the song reflects more than just the anxiety of the Cold War era, it also paints a bleak picture of a world on the brink of destruction, with references to natural disasters, political turmoil, and moral decay.


"All Along the Watchtower": This song, which first appeared on John Wesley Harding, features apocalyptic imagery inspired by the Book of Isaiah. Dylan's lyrics evoke a sense of foreboding and uncertainty, with references to "two riders approaching" and "the wind began to howl," symbolizing an impending reckoning. The opening line sets the tone though.  "There must be some way out of here," said the joker to the thief. 


"The Times They Are A-Changin'": Released in 1964, this iconic anthem captures the spirit of social upheaval and transformation. While not explicitly apocalyptic, the song reflects a sense of impending change and the need to adapt to shifting realities. Dylan's lyrics convey a message of hope and resilience in the face of uncertainty.

[This hasn't been the only song in which Dylan shakes the tree and contemplates coming changes. See Dylan and Fifty Years of Change: Six Songs About Transitions.]

 

"Ain't Talkin'": From his 2006 album Modern Times, this song features apocalyptic imagery reminiscent of biblical prophecy. Dylan's lyrics paint a haunting portrait of a world in decline, "walking through the cities of the plague" and just walkin' "in the last outpost, at the world's end." Dylan's ominous tone reflects a sense of impending doom and existential dread. Then again, there are a lot of songs in which he opts for that ominous tone, (e.g. "Not Dark Yet")


Today, we seem to be confronting more threats than a Hydra, a mythological swamp serpent creature that would grow two new heads for each one that was severed. Wars, bombs, plagues, corrupt leaders, injustice, climate change, the tenuous energy grid... and a host of other threats seem to hover over us. 


In 1776 Thomas Paine wrote, "These are the times that try men's souls." There is a sense of peril in those words. The Great Depression produced a similarly ominous national mood, as did the Cold War--which in the Sixties was exacerbated by assassinations, riots in the streets, burning cities and and unnecessary war. 


In light of all this history, "Can this really be the end?"


* * *

Related Link: Are You Protopian, Utopian or Dystopian?


Tonight is the kickoff for Duluth Dylan Fest. If you're in the 'hood and want to be part of some of the events, visit https://duluthdylanfest.com/duluth-dylan-fest-2024/

Monday, September 4, 2023

Cancel Culture Is Nothing New: Examples Ancient and Past

12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.” Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders
--John 7:12-13 (NIV)

While reading from the Gospel of John recently I was struck by the statement highlighted above. They were talking about Jesus, of course. Their response--fear of expressing their thoughts publicly--seemed to encapsulate our moment in history these past three years. People are afraid to speak publicly about many issues out of fear. Jobs have been lost for expressing the wrong point of view on a hot topic. Many are ridiculed simply for having honest doubts.

*

When I was growing up my mother used to say, "A man convinced against his will is of the same opinion still." Nowadays people are bullied and bludgeoned for questioning the current pop creed. This is not the way people are "won over" to a new idea that goes contrary to their beliefs or experience.

Then again, this is nothing new. Read the story about the man born blind whom Jesus healed. It's found in the Gospel of John, chapter 9. The religious leaders tried to corner his parents, but the parents knew it so they played it coy and gave evasive replies. 

20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.” --John 7:12-13

One of the things I like about these stories from the Bible is that the behavior of these characters corresponds with the behavior we see in people today. Insecurity, alertness, political pressure, sorrow, confusion, fear of those in authority... It's nothing new.

*

Throughout history there have been numerous instances where freedom of speech has been abridged by both governmental actions and cultural norms. Here are some historic examples:


Sedition Acts (1798): The United States passed the Alien and Sedition Acts in 1798, which included laws aimed at curbing criticism of the government. The Sedition Act criminalized false, scandalous, and malicious statements against the government, leading to the prosecution of individuals critical of President John Adams and his administration.


McCarthyism (1950s): During our Cold War with the Soviet Union, the government's fear of communist infiltration led to witch hunts that cost people their jobs simply by being accused. When you can't express honest doubts or ask honest questions due to fear of repercussions, it's an abridgement of our feedom of speech.


Espionage Act (1917) and Sedition Act (1918): In the context of World War I, the United States passed these acts to suppress dissent and opposition to the war effort. They were used to prosecute individuals who spoke out against the war. Hundreds, and maybe a couple thousand, were imprisoned for expressing anti-war sentiments. At the same time, the government was allocating money to create propaganda in support of the war effort. 


* * * 

To be fair, censorship of free speech has not been limited to the United States. Nevertheless, the degree to which social media and government agencies justified the repression of contrary voices during the Covid lockdowns (and other ethical concerns) has been quite alarming.  

 

Related Link

He Who Controls the Narrative Controls the People

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